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This influx of wealth was viewed with jealousy by several Spartans, who dreaded the effect it might produce both on their foreign policy, and their domestic institutions: the example of Gylippus, though by no means an extraordinary case, might seem to confirm their views: and it appears that a proposal was made to dedicate the whole to the Delphic god. But Lysander and his friends strenuously resisted this measure, and prevailed on the ephors or the people to let the treasure remain in the public coffers. A part was employed to commemorate the triumph of Sparta, and the merits of the individuals who had principally helped to achieve it. Lysander himself adorned one of the Spartan temples with memorials of his two victories, of Notium and Ægospotami; and the first might indeed justly be considered as having opened the way for the last. Tripods of extraordinary size were dedicated at Amyclæ; and at Delphi the statues of the tutelary twins, Zeus, Apollo, Artemis, and Poseidon, forming part of a great group, which comprised those of Lysander, who was represented receiving a crown from Poseidon, his soothsayer Abas, Hermon the Megarian, the master of his galley, and upwards of twenty-nine other persons, Spartans or natives of other cities, who had distinguished themselves at Ægospotami, long attested the gratitude of Sparta towards gods and men.

CRUELTIES OF THE THIRTY

In the meanwhile the party which had usurped the supreme authority at Athens, had been unfolding the real character of its domination. The first care of the Thirty was to provide themselves with instruments suited to their purposes; they filled all important posts with their creatures. The ephoralty seems to have merged in their own office. The council was already for the most part composed of their own partisans, and needed but few purifying changes; it was now to become the sole tribunal for state-trials.

It might be inferred from the language of Xenophon’s history, that the legislative functions which they professed to assume were merely nominal; but we collect from a hint which he drops elsewhere, that they availed themselves from time to time of this branch of their authority, to promulgate laws, or regulations of police, either by way of precaution or of pretext; and that they exercised a censorial control over the occupations and conduct of their subjects. But it is probable that they never intended to publish any code, much less any constitution which might limit their power. Their main object, in which they seem to have been unanimous, was to reverse the policy of Themistocles and Pericles: to reduce Athens to the rank of a petty town, cut off from the sea, without colonies or commerce, incapable of resisting the will of Sparta, or of exciting her jealousy. It seems to have been with the design of signifying this leading maxim of their administration in a sensible manner, that they altered their position of the bema from which the orators addressed the assembly in the Pnyx, so that it might no longer command a view of the sea and of Salamis. They still more distinctly intimated their intention, while they took a step towards carrying it into effect, by selling the materials of the magnificent arsenal, which it had cost a thousand talents to build, for three, to a contractor who undertook to demolish and clear it away. It was perhaps at a later period, and for their own security, that they destroyed the fortresses on the borders of Attica. If they had succeeded in their aims, the history of Athens might now have been said to have closed; for it would have ceased materially to affect the course of events in the rest of Greece, and could have possessed no interest but such as might belong to the internal changes or quarrels of the oligarchy.

THE SYCOPHANTS

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