Another was holding a banner exhorting that MegaWarren be opened sooner, and a third made some comment suggesting that the rabbit maximum wage was too high as it ‘placed an unseemly burden on industry’. We said nothing in reply as Taskforce guidelines forbade membership of, or association with, any Hominid Supremacist group. To be honest, the Taskforce and UKARP and 2LG all pretty much had the same views: the difference lay in legality, accountability and sanity.
‘Ah!’ said another voice from a smaller group who had been until now hidden from view on the other side of the street. ‘Can we speak to you about our work at the Rabbit Support Agency?’
They were a group of only two, and positioned a hundred metres from the Smethwick Centre, legally speaking the closest they could get. The human was Patrick Finkle, who had been a founder member of RabSAg and was currently the Regional Chief. He had a pinched, haunted look about him, as though the last twenty-five years had been spent waiting for a dawn raid. I knew of him, and had seen him around a lot, but we’d never spoken. We weren’t allowed to chat to this bunch either.
‘Can we talk to you about the Rabbit Way?’ asked the second, a rabbit well known to the Taskforce named Fenton DG-6721. He was tall, snowy white and with piercing red eyes as befitted his Labstock heritage. He habitually wore dungarees and had half a dozen bullet holes in his ears. His charity work spoke volumes, and he would have been seen as the ‘acceptable face of rabbit/human integration’ if it wasn’t for his propensity for speaking out over rabbit issues with visiting dignitaries, something which had him labelled ‘troublesome’.
‘The Rabbit Way is bullshit,’ said one of the 2LG group from across the road. ‘You can take your gimcrack religion, vegan fundamentalism and lame idealism and poke it up your pellet slot.’
‘That’s what I enjoy most about Hominid Supremacists,’ returned Fenton in an easy manner, ‘their eloquence.’
‘We believe in hominid
‘It’s the same turd in a different wrapper,’ said Fenton, ‘but at least we have a workable policy regarding our sense of being, place within the biosphere and relationships with others of the same species. How’s the Declaration of Human Rights working out for you?’
It had always been a contentious issue that one of the most lauded documents of the past fifty years was regarded with almost laughable derision by rabbits, whose own Way was based on a bill of responsibilities, whereby each individual was morally obliged to look after the well-being of others, rather than a bill of rights, where, the rabbit had decided, the onus was incorrectly laid upon the individual to demand that their rights were respected.
The comment was returned by the 2LG group’s spokesman with an argument regarding primate hierarchy and the role of planet husbandry as a form of lofty paternalism, since it ‘had worked so dazzlingly well in Victorian-era factories’. We didn’t hear Finkle or Fenton’s reply as we were soon lost to earshot. The argument, the demonstration, our emotional distance from both – very much business as usual.
‘Did you see Finkle’s hands?’ said Toby.
‘Lopped,’ I replied, referring to the practice of voluntarily removing one’s own thumbs to show unequivocal non-opposable unity to the rabbit cause. ‘I heard he keeps them in a jar of vinegar at home.’
It was a controversial move and had been met with overwhelming surprise and revulsion, but achieved what Finkle desired: the ongoing trust of the Grand Council and rabbits in general. To UKARP, Nigel Smethwick, the Ministry of Rabbit Affairs and the Taskforce, he was entirely the opposite: the reviled poster-boy for dangerous human/rabbit relations.
‘I once gave a thumbs-up sign to a bunch of teenage rabbits,’ said Toby, ‘before I understood how offensive it was. They caught me after a seven-mile chase.’
‘Should have tried to escape in your car.’
‘I
‘What did they do to you? Ironic taunts, sarcasm, species-shaming?’
‘No, more of a round-table discussion where they suggested I confront the shortcomings of my species, then told me how rabbit governance was not so much based on laws as we understand them, but a mutually agreed set of understandings and customs where non-compliance would be a suboptimal approach to peaceful coexistence.’
‘How did you feel about that?’ I asked, wanting to see whether Toby’s politics had changed.
‘Same old holier-than-thou rabbit bullshit.’
His politics, I noted, had