The Confusion

To give great long blades to such boys was dangerous. Fortunately the boys knew it, or anyway had found out as much, over the course of the winter, by slashing each other in what were meant to be playful exchanges. By the time Tom and Oliver drew within hailing-distance of Bob, he had guessed why they had come: They required instruction in sword-fighting. Normally this was considered a pastime of effete courtiers, a pointless, useless, out-moded affectation; in a word, idle. But among common folk, especially older ones who remembered Cromwell, the lore of the spadroon continued to circulate. Word had apparently got round to Tom and Oliver that Bob knew something of the practice. Those boys were unreconstructed Puritans who had nothing to do all winter long, as drinking, gambling, and whoring were ruled out on religious grounds. One could pray for only so many hours a day. It was not possible to practice marksmanship because powder and balls were strictly rationed. So it was not clear to Bob whether they had decided to take up the practice of sword-fighting because they genuinely cared about it, or because there was literally nothing else for them to do.

It did not matter either way, as Bob was idle, too. And so as Tom and Oliver got to within a horseshoe-throw of his brooding-tree, Bob knocked the ashes out of his pipe, stood up, reached around himself, and drew out his spadroon. The Puritans were thrilled. “You’ll want to stand sideways, as you make a narrower target that way, and it gets your sword-arm that much closer to the other bloke,” Bob said. He raised the sword up until its guard was touching his nose, the blade pointing vertically into the air. “This is a sort of salute, and do not on any account mistake it for some foppish affectation, as it says to any man who stands before you, ‘I mean to engage in swordplay with you, do not just stand there and be hit, but either defend yourself, or else retire.’ ”

Tom and Oliver now nearly killed themselves getting their weapons unsheathed, and then nearly killed each other getting them into the salute position. “Oliver, what you have in your hand is a rapier, and I do not know the method of its use as well as I do that of the spadroon,” Bob said, “but anyway we shall try to make shift with the tools at hand.”

Thus did Bob open up a new defencing academy on the south bank of the river Shannon. It became popular very quickly and then just as quickly collapsed to some half a dozen men who were genuinely interested in the subject. After a month they were joined by Monsieur LaMotte, a Huguenot cavalry captain who happened to spy them as he was riding by one day. He was expert with a cavalry saber, which was a somewhat similar weapon to the spadroon, but he had also studied the rapier, and so he was at last able to give Oliver some instruction in what to do with his weapon. In general, cavalry officers (who tended to be Persons of Quality) would never fraternize thusly with common foot-soldiers, but the Huguenots were an exceeding queer lot. Many were common Frenchmen whose families had grown wealthy in trade and then been kicked out of France. Now they were in Ireland, gaining some small revenge by teaching the defencing tricks of the Continental nobility to savage Anglo-Irish Puritans.

OLIVER GOOD’S GRANDFATHER had dwelt for a dozen years on a farm between Athlone and Tullamore, which placed it in Leinster. But it lay not far from the Connaught frontier, which was regarded by Protestants as the utmost boundary of civilization. He had obtained title to the land by driving off its Catholic inhabitants, the Ferbanes, who had driven their cattle west across a ford of the Shannon and thereby vanished from ken. Good’s justification, if he needed any, was that those Ferbanes had taken part in the Rebellion of 1641 and expanded their farm at the expense of some neighboring Protestants who had come over from England in Elizabethan times. But he had to stop using that justification after he was confronted by several ragged men who appeared on the property one day claiming to be the descendants and rightful heirs of those same Elizabethan Protestants! After that, if anyone dared question his claim to the land, he said it was his by right of conquest, and because he had a piece of paper that said so.

He and his children toiled on the land as only Puritans could toil on the land, and made many improvements, few of which were obvious, none of which produced results quickly. They bore arms all their days and often rode the countryside hunting down “disorderly elements.” They did not see those ragged Protestants any more, and forgot about them altogether, except for their surname, which could be read from the odd gravestone: Crackington.