Even Smith, the father of economics, best known for emphasizing self-interest as the lifeblood of human economy, understood that the concepts of self-interest and empathy don’t conflict. Empathy makes us reach out to others, first just emotionally, but later in life also by understanding their situation.
This capacity likely evolved because it served our ancestors’ survival in two ways. First, like every mammal, we need to be sensitive to the needs of our offspring. Second, our species depends on cooperation, which means that we do better if we are surrounded by healthy, capable group mates. Taking care of them is just a matter of enlightened self-interest.
ANIMAL EMPATHY
It is hard to imagine that empathy—a characteristic so basic to the human species that it emerges early in life and is accompanied by strong physiological reactions—came into existence only when our lineage split off from that of the apes. It must be far older than that. Examples of empathy in other animals would suggest a long evolutionary history of this capacity in humans.
Evolution rarely throws anything out. Instead, structures are transformed, modified, co-opted for other functions, or tweaked in another direction. The frontal fins of fish became the front limbs of land animals, which over time turned into hoofs, paws, wings, and hands. Occasionally, a structure loses all function and becomes superfluous, but this is a gradual process, and traits rarely disappear altogether. Thus, we find tiny vestiges of leg bones under the skin of whales and remnants of a pelvis in snakes.
Over the last several decades, we’ve seen increasing evidence of empathy in other species. One piece of evidence came unintentionally out of a study on human development. Carolyn Zahn-Waxler, a research psychologist at the National Institute of Mental Health, visited people’s homes to find out how young children respond to family members’ emotions. She instructed people to pretend to sob, cry, or choke, and found that some household pets seemed as worried as the children were by the feigned distress of the family members. The pets hovered nearby and put their heads in their owners’ laps.
But perhaps the most compelling evidence for the strength of animal empathy came from a group of psychiatrists led by Jules Masserman at Northwestern University. The researchers reported in 1964 in the
The anthropoid apes, our closest relatives, are even more remarkable. In 1925, Robert Yerkes reported how his bonobo, Prince Chim, was so extraordinarily concerned and protective toward his sickly chimpanzee companion, Panzee, that the scientific establishment might not accept his claims: “If I were to tell of his altruistic and obviously sympathetic behavior towards Panzee, I should be suspected of idealizing an ape.”
Nadia Ladygina-Kohts, a primatological pioneer, noticed similar empathic tendencies in her young chimpanzee Joni, whom she raised at the beginning of the last century in Moscow. Ladygina-Kohts, who analyzed Joni’s behavior in the minutest detail, discovered that the only way to get him off the roof of her house after an escape—much more effective than any reward or threat of punishment—was by arousing sympathy:
If I pretend to be crying, close my eyes and weep, Joni immediately stops his plays or any other activities, quickly runs over to me, all excited and shagged, from the most remote places in the house, such as the roof or the ceiling of his cage, from where I could not drive him down despite my persistent calls and entreaties. He hastily runs around me, as if looking for the offender; looking at my face, he tenderly takes my chin in his palm, lightly touches my face with his finger, as though trying to understand what is happening, and turns around, clenching his toes into firm fists.