Читаем The Abbot полностью

"Yes, my son," said the Abbot Ambrosius, "thine own eyes beheld, in my unworthy elevation to the Abbot's stall, the last especial act of holy solemnity which shall be seen in the church of Saint Mary's, until it shall please Heaven to turn back the captivity of the church. For the present, the shepherd is smitten--ay, well-nigh to the earth--the flock are scattered, and the shrines of saints and martyrs, and pious benefactors to the church, are given to the owls of night, and the satyrs of the desert."

"And your brother, the Knight of Avenel--could he do nothing for your protection?"

"He himself hath fallen under the suspicion of the ruling powers," said the Abbot, "who are as unjust to their friends as they are cruel to their enemies. I could not grieve at it, did I hope it might estrange him from his cause; but I know the soul of Halbert, and I rather fear it will drive him to prove his fidelity to their unhappy cause, by some deed which may be yet more destructive to the church, and more offensive to Heaven. Enough of this; and now to the business of our meeting.--I trust you will hold it sufficient if I pass my word to you that the packet of which you were lately the bearer, was designed for my hands by George of Douglas?"

"Then," said the page, "is George of Douglas----"

"A true friend to his Queen, Roland; and will soon, I trust, have his eyes opened to the errors of his (miscalled) church."

"But what is he to his father, and what to the Lady of Lochleven, who has been as a mother to him?" said the page impatiently.

"The best friend to both, in time and through eternity," said the Abbot, "if he shall prove the happy instrument for redeeming the evil they have wrought, and are still working."

"Still," said the page, "I like not that good service which begins in breach of trust."

"I blame not thy scruples, my son," said the Abbot; "but the time which has wrenched asunder the allegiance of Christians to the church, and of subjects to their king, has dissolved all the lesser bonds of society; and, in such days, mere human ties must no more restrain our progress, than the brambles and briers which catch hold of his garments, should delay the path of a pilgrim who travels to pay his vows."

"But, my father,"--said the youth, and then stopt short in a hesitating manner.

"Speak on, my son," said the Abbot; "speak without fear."

"Let me not offend you then," said Roland, "when I say, that it is even this which our adversaries charge against us; when they say that, shaping the means according to the end, we are willing to commit great moral evil in order that we may work out eventual good."

"The heretics have played their usual arts on you, my son," said the Abbot; "they would willingly deprive us of the power of acting wisely and secretly, though their possession of superior force forbids our contending with them on terms of equality. They have reduced us to a state of exhausted weakness, and now would fain proscribe the means by which weakness, through all the range of nature, supplies the lack of strength and defends itself against its potent enemies. As well might the hound say to the hare, use not these wily turns to escape me, but contend with me in pitched battle, as the armed and powerful heretic demand of the down-trodden and oppressed Catholic to lay aside the wisdom of the serpent, by which alone they may again hope to raise up the Jerusalem over which they weep, and which it is their duty to rebuild--But more of this hereafter. And now, my son, I command thee on thy faith to tell me truly and particularly what has chanced to thee since we parted, and what is the present state of thy conscience. Thy relation, our sister Magdalen, is a woman of excellent gifts, blessed with a zeal which neither doubt nor danger can quench; but yet it is not a zeal altogether according to knowledge; wherefore, my son, I would willingly be myself thy interrogator, and thy counsellor, in these days of darkness and stratagem."

With the respect which he owed to his first instructor, Roland Graeme went rapidly through the events which the reader is acquainted with; and while he disguised not from the prelate the impression which had been made on his mind by the arguments of the preacher Henderson, he accidentally and almost involuntarily gave his Father Confessor to understand the influence which Catherine Seyton had acquired over his mind.

Перейти на страницу:

Похожие книги

1917, или Дни отчаяния
1917, или Дни отчаяния

Эта книга о том, что произошло 100 лет назад, в 1917 году.Она о Ленине, Троцком, Свердлове, Савинкове, Гучкове и Керенском.Она о том, как за немецкие деньги был сделан Октябрьский переворот.Она о Михаиле Терещенко – украинском сахарном магнате и министре иностранных дел Временного правительства, который хотел перевороту помешать.Она о Ротшильде, Парвусе, Палеологе, Гиппиус и Горьком.Она о событиях, которые сегодня благополучно забыли или не хотят вспоминать.Она о том, как можно за неполные 8 месяцев потерять страну.Она о том, что Фортуна изменчива, а в политике нет правил.Она об эпохе и людях, которые сделали эту эпоху.Она о любви, преданности и предательстве, как и все книги в мире.И еще она о том, что история учит только одному… что она никого и ничему не учит.

Ян Валетов , Ян Михайлович Валетов

Приключения / Исторические приключения