Generally speaking, the entire body of work on community self-reliance is relevant to the task of building technological systems to ensure the survival of the population in the face of aggression. Much of this work goes under the title of “appropriate technology,” “alternative technology,” “intermediate technology” or various other names. There are various definitions of AT and a host of arguments about AT-related strategies for technological and social change.[17] It’s not necessary to traverse these definitions and arguments here, since my aim is to point out some commonalities and differences between AT and technology for nonviolent struggle.
According to one typical source, AT covers tools and techniques that:
1) require only small amounts of capital;
2) emphasize the use of locally available materials, in order to lower costs and reduce supply problems;
3) are relatively labor-intensive but more productive than many traditional technologies;
4) are small enough in scale to be affordable to individual families or small groups of families;
5) can be understood, controlled and maintained by villagers whenever possible, without a high level of special training;
6) can be produced in villages or small workshops;
7) suppose that people can and will work together to bring improvements to communities;
8) offer opportunities for local people to become involved in the modification and innovation process;
9) are flexible, can be adapted to different places and changing circumstances;
10) can be used in productive ways without doing harm to the environment.[18]
AT for the Third World includes simple tools for working sheet metal, organic gardening, simple-to-construct ox carts, small farm grain storage methods, techniques of growing tropical fruit trees, methods of fish farming, hand-dug wells, inexpensive water filtration techniques, local production of fuel alcohol from agricultural wastes, self-built stoves, simple windmills, small hydropower, passive solar design, biogas generators, inexpensive techniques for house building, low-cost vehicles, community health care techniques, and management skills for small businesses.[19] This list highlights the important point that AT is not just about implements but includes techniques for using them and fitting them into a wider programme of community development.
It is straightforward to examine these ten criteria to see whether they are also relevant to technology for nonviolent struggle.
1) If only small amounts of capital are required, then technology can more readily be replaced after destruction by an aggressor. By contrast, hugely expensive fertiliser plants, electricity generating stations or dams are obvious targets to be destroyed or taken over.
2) If materials are locally available, then an aggressor cannot cut off supply. For example, most oil supplies are imported from another part of the country or world and hence constitute a source of leverage for an aggressor.
3) Being relatively labour-intensive does not directly aid nonviolent struggle. There may be an indirect advantage, though. If more labour is required and much of it does not require highly specialised skills, then it is more likely that there will be work for anyone who wants it, with a reduction in alienation and social divisions. This in turn would help unify a community in the face of attack.
4) Affordability to families seems similar to point 1.
5) If ordinary people can understand, control and maintain technology, then it is much harder to hold them hostage via the technology. For example, most people can learn how to ride and fix a bicycle. Most can drive but not many can fix more than a few problems with cars. Few can drive a train or fly an aeroplane, much less fix them. The greater the number of people who can keep the technology going if necessary, the less vulnerable the community is.
6) Local small-scale production is less vulnerable to attack than centralised large-scale production. Water tanks to collect rainwater can be produced locally; large dams cannot and hence are a vulnerability in the face of aggression.