When I was ten the Voodoo Wars started. They were of course nothing about voodoo, but they were about a lot of bad stuff, and some of the worst of them in our area happened around the lake. A lot of the cabins got burned down or leveled one way or another, and there were a few places around the lake where you still didn’t go if you didn’t want to have bad dreams or worse for months afterward. Mostly because of those bad spots (although also because there simply weren’t as many people to have vacation homes anywhere any more) after the Wars were over and most of the mess cleared up, the lake never really caught on again. The wilderness was taking over— which was a good thing because it meant that it
It was pretty funny really, the only people who ever went out there regularly were the Supergreens, to see how the wilderness was getting on, and if as the urban populations of things like raccoons and foxes and rabbits and deer moved back out of town again, they started to look and behave like raccoons and foxes and rabbits and deer had used to look and behave. Supergreens also counted things like osprey and pine marten and some weird marsh grass that was another endangered species although not so interesting to look at, none of which seemed to care about bad human magic, or maybe the bad spots didn’t give ospreys and pine martens and marsh grass bad dreams. I went out there occasionally with Mel—we saw ospreys pretty often and pine martens once or twice, but all marsh grass looks like all other marsh grass to me—but I hadn’t been there after dark since I was a kid.
The road that went to what had been my parents’ cabin was passable, if only just. I got out there and went and sat on the porch and looked at the lake. My parents’ cabin was the only one still standing in this area, possibly because it had belonged to my father, whose name meant something even during the Voodoo Wars. There was a bad spot off to the east, but it was far enough away not to trouble me, though I could feel it was there.
I sat on the sagging porch, swinging my legs and feeling the troubles of the day draining out of me like water. The lake was beautiful: almost flat calm, the gentlest lapping against the shore, and silver with moonlight. I’d had many good times here: first with my parents, when they were still happy together, and later on with my gran. As I sat there I began to feel that if I sat there long enough I could get to the bottom of what was making me so cranky lately, find out if it was anything worse than poor-quality flour and a somewhat errant little brother.
I never heard them coming. Of course you don’t, when they’re vampires.
I had kind of a lot of theoretical knowledge about the Others, from reading what I could pull off the globenet about them—fabulously, I have to say, embellished by my addiction to novels like
It is technically illegal to be a vampire. Every now and then some poor stupid or unlucky person gets made a sucker as part of some kind of warning or revenge, and rather than being taken in by the vampire community (if
One of the origins of the Voodoo Wars was that the vampires, tired of being the only ones of the Big Three, major-league Other Folk coherently and comprehensively legislated against, created a lot of vampires that they left for us humans to look after, and then organized them—somehow—into a wide-scale breakout. Vampirism doesn’t generally do a lot for your personality—that is, a lot of good—and the vampires had chosen as many really nice people as possible to turn, to emphasize their disenchantment with the present system. Membership in the Supergreens, for example, plummeted by something like forty percent during the Voodoo Wars, and a couple of big national charities had to shut down for a few years.