Change exists in two senses:
If you've seen equations for complex wave, you might be led to expect tensors to occupy several pages. But the mathematician has invented very simple expressions for tensors: subscripts denote covariance and superscript indicate contravariance.[13a] If, having applied the rules and performed the calculations, R in one place doesn't equal R in another, then the transformations aren't those of a tensor and from, Brillouin's dictum, represent local fluctuations peculiar to the coordinate system; they may have empirical but not analytical meaning. If the mathematician even bothers with such parochial factors at all, he'll call them "local constants."
Many features of holograms cannot be explained by ordinary transformations. In
acoustical holograms, for instance, the sound waves in the air around the
microphone don't linearly transform to all changes in the receiver or on the
television screen. Tensors do. The complete construction of any hologram can
be regarded as tensor transformations, the reference wave doing to the object
wave what transformational rules do to make, say, Rij equal Rnm .
Decoding, too, is much easier to explain with tensors than with conventional
mathematics. With tensors, we can drop the double and triple talk (recall
the transform of the transform), especially if we place the tensors within
Riemann's continuum. The back-transform of phase codes from transform space to
perceptual space becomes, simply, the shift (or parallel displacement) of the same
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We imagined mind as a version of Riemann's theoretical world, as a continuous universe of phase codes. Now we add the concept of the tensor to the picture: Tensors represent phase relationships that will transform messages, independent of any coordinates within the universe. Indeed, phase relationships, as tensors, will define the coordinates--the perception, the memory, the whatever.[13b]
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I admit that a universe constructed from Riemann's guidelines is an exceedingly abstract entity. Diagrams, because of their Euclidean features, can undermine the very abstractions they seek to depict. But, as we did with perceptual and transform space, let's let our imaginations operate in a Euclidean world and, with reason, cautiously proceeding step by step, let's try to think our way to a higher level of intuitive understanding. Ready!
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Imagine two points, A and B in our Euclidean world, 180 degrees apart on a circle. Let's begin a clockwise journey on a circlar course. When we arrive at 180 degrees, instead of continuing on around to 360 degrees,let's extend our journey, now counter-clockwise--to maintain our forward motion--into another circularly directed dimension, eventually arriving back at the 180 degree mark and continuing on our way to the origin; we form a figure 8. (Note that the two levels share one point -- at B.)
Notice that we "define" our universe by how we travel on it. On a curve, we of
course, move continuously over all points. When we get to the 180 degree point we have to
travel onto the second or lower dimension if it is there. If we don't, and
elect not to count that second dimension, it may as well be "what ain't." But
if the dimensions join, then a complete cycle on it is very different
from an excursion around a single dimension. Notice on the 8, we must
execute