Shōgun

“Bath!” Mura ordered, shocked at the barbarian’s open anger—the height of bad manners. And it was not just that the barbarian stank, as indeed he did, but he had not bathed correctly for three days to his knowledge, and the courtesan quite rightly would refuse to pillow with him, however much the fee. These awful foreigners, he thought. Astonishing! How astoundingly filthy their habits are! Never mind. I’m responsible for you. You will be taught manners. You will bathe like a human being, and Mother will know that which she wants to know. “Bath!”

“Now get out before I snap you into pieces!” Blackthorne glowered at him, motioning him away.

There was a moment’s pause and the other three Japanese appeared along with three of the women. Mura explained curtly what was the matter, then said with finality to Blackthorne, “Bath. Please.”

“Out!”

Mura came forward alone into the room. Blackthorne shoved out his arm, not wanting to hurt the man, just to push him away. Suddenly Blackthorne let out a bellow of pain. Somehow Mura had chopped his elbow with the side of his hand and now Blackthorne’s arm hung down, momentarily paralyzed. Enraged, he charged. But the room spun and he was flat on his face and there was another stabbing, paralyzing pain in his back and he could not move. “By God . . .”

He tried to get up but his legs buckled under him. Then Mura calmly put out his small but iron-hard finger and touched a nerve center in Blackthorne’s neck. There was a blinding pain.

“Good sweet Jesus . . .”

“Bath? Please?”

“Yes—yes,” Blackthorne gasped through his agony, astounded that he had been overcome so easily by such a tiny man and now lay helpless as any child, ready to have his throat cut.

Years ago Mura had learned the arts of judo and karate as well as how to fight with sword and spear. This was when he was a warrior and fought for Nakamura, the peasant general, the Taikō long before the Taikō had become the Taikō—when peasants could be samurai and samurai could be peasants, or craftsmen or even lowly merchants, and warriors again. Strange, Mura thought absently, looking down at the fallen giant, that almost the first thing the Taikō did when he became all powerful was to order all peasants to cease being soldiers and at once give up all weapons. The Taikō had forbidden them weapons forever and set up the immutable caste system that now controlled all the lives in all the empire: samurai above all, below them the peasants, next craftsmen, then the merchants followed by actors, outcasts, and bandits, and finally at the bottom of the scale, the eta, the nonhumans, those who dealt with dead bodies, the curing of leather and handling of dead animals, who were also the public executioners, branders, and mutilators. Of course, any barbarian was beneath consideration in this scale.

“Please excuse me, Captain-san,” Mura said, bowing low, ashamed for the barbarian’s loss of face as he lay groaning like a baby still at suck. Yes, I’m very sorry, he thought, but it had to be done. You provoked me beyond all reasonableness, even for a barbarian. You shout like a lunatic, upset my mother, interrupt my house’s tranquillity, disturb the servants, and my wife’s already had to replace one shoji door. I could not possibly permit your obvious lack of manners to go unopposed. Or allow you to go against my wishes in my own house. It’s really for your own good. Then, too, it’s not so bad because you barbarians really have no face to lose. Except the priests—they’re different. They still smell horrible, but they’re the anointed of God the Father so they have great face. But you—you’re a liar as well as a pirate. No honor. How astonishing! Claiming to be a Christian! Unfortunately that won’t help you at all. Our daimyo hates the True Faith and barbarians and tolerates them only because he has to. But you’re not a Portuguese or a Christian, therefore not protected by law, neh? So even though you are a dead man—or at least a mutilated one—it is my duty to see that you go to your fate clean. “Bath very good!”

He helped the other men carry the still dazed Blackthorne through the house, out into the garden, along a roofed-in walk of which he was very proud, and into the bath house. The women followed.

It became one of the great experiences of his life. He knew at the time that he would tell and retell the tale to his incredulous friends over barrels of hot saké, as the national wine of Japan was called; to his fellow elders, fishermen, villagers, to his children who also would not at first believe him. But they, in their turn, would regale their children and the name of Mura the fisherman would live forever in the village of Anjiro, which was in the province of Izu on the southeastern coast of the main island of Honshu. All because he, Mura the fisherman, had the good fortune to be headman in the first year after the death of the Taikō and therefore temporarily responsible for the leader of the strange barbarians who came out of the eastern sea.