Resurrection

The importance they attribute to their cause, and consequently to themselves, flowed naturally from the importance the government attached to their actions, and the cruelty of the punishments it inflicted on them. When Nekhludoff came to know them better he became convinced that they were not the right-down villains that some imagined them to be, nor the complete heroes that others thought them, but ordinary people, just the same as others, among whom there were some good and some bad, and some mediocre, as there are everywhere.

There were some among them who had turned revolutionists because they honestly considered it their duty to fight the existing evils, but there were also those who chose this work for selfish, ambitious motives; the majority, however, was attracted to the revolutionary idea by the desire for danger, for risks, the enjoyment of playing with one's life, which, as Nekhludoff knew from his military experiences, is quite common to the most ordinary people while they are young and full of energy. But wherein they differed from ordinary people was that their moral standard was a higher one than that of ordinary men. They considered not only self-control, hard living, truthfulness, but also the readiness to sacrifice everything, even life, for the common welfare as their duty. Therefore the best among them stood on a moral level that is not often reached, while the worst were far below the ordinary level, many of them being untruthful, hypocritical and at the same time self-satisfied and proud. So that Nekhludoff learned not only to respect but to love some of his new acquaintances, while he remained more than indifferent to others.

CHAPTER VI.

KRYLTZOFF'S STORY.

Nekhludoff grew especially fond of Kryltzoff, a consumptive young man condemned to hard labour, who was going with the same gang as Katusha. Nekhludoff had made his acquaintance already in Ekaterinburg, and talked with him several times on the road after that. Once, in summer, Nekhludoff spent nearly the whole of a day with him at a halting station, and Kryltzoff, having once started talking, told him his story and how he had become a revolutionist. Up to the time of his imprisonment his story was soon told. He lost his father, a rich landed proprietor in the south of Russia, when still a child. He was the only son, and his mother brought him up. He learned easily in the university, as well as the gymnasium, and was first in the mathematical faculty in his year. He was offered a choice of remaining in the university or going abroad. He hesitated. He loved a girl and was thinking of marriage, and taking part in the rural administration. He did not like giving up either offer, and could not make up his mind. At this time his fellow-students at the university asked him for money for a common cause. He did not know that this common cause was revolutionary, which he was not interested in at that time, but gave the money from a sense of comradeship and vanity, so that it should not be said that he was afraid. Those who received the money were caught, a note was found which proved that the money had been given by Kryltzoff, he was arrested, and first kept at the police station, then imprisoned.