There are scents that linger for decades. A cupboard rubbed with musk, a piece of leather drenched with cinnamon oil, a glob of ambergris, a cedar chest— they all possess virtually eternal olfactory life. While other things-lime oil, bergamot, jonquil and tuberose extracts, and many floral scents-evaporate within a few hours if they are exposed to the air in a pure, unbound form. The perfumer counteracts this fatal circumstance by binding scents that are too volatile, by putting them in chains, so to speak, taming their urge for freedom-though his art consists of leaving enough slack in the chains for the odor seemingly to preserve its freedom, even when it is tied so deftly that it cannot flee. Grenouille had once succeeded in performing this feat perfectly with some tuberose oil, whose ephemeral scent he had chained with tiny quantities of civet, vanilla, labdanum, and cypress-only then did it truly come into its own. Why should not something similar be possible with the scent of this girl? Why should he have to use, to waste, this most precious and fragile of all scents in pure form? How crude! How extraordinarily unsophisticated! Did one leave diamonds uncut? Did one wear gold in nuggets around one’s neck? Was he, Grenouille, a primitive pillager of scents like Druot or these other maceraters, distillers, and blossom crushers? Or was he not, rather, the greatest perfumer in the world?
He banged his fist against his brow-to think he had not realized this before. But of course this unique scent could not be used in a raw state. He must set it like the most precious gemstone. He must design a diadem of scent, and at its sublime acme, intertwined with the other scents and yet ruling over them, his scent would gleam. He would make a perfume using all the precepts of the art, and the scent of the girl behind the wall would be the very soul of it.
As the adjuvants, as bass, tenor, and soprano, as zenith and as fixative, musk and civet, attar of roses or neroli were inappropriate-that was certain. For such a perfume, for a human perfume, he had need of other ingredients.
Forty
IN MAY OF that same year, the naked body of a fifteen-year-old girl was found in a rose field, halfway between Grasse and the hamlet of Opio east of town. She had been killed by a heavy blow to the back of the head. The farmer who discovered her was so disconcerted by the gruesome sight that he almost ended up a suspect himself, when in a quivering voice he told the police lieutenant that he had never seen anything so beautiful-when he had really wanted to say that he had never seen anything so awful.
She was indeed a girl of exquisite beauty. She was one of those languid women made of dark honey, smooth and sweet and terribly sticky, who take control of a room with a syrupy gesture, a toss of the hair, a single slow whiplash of the eyes-and all the while remain as still as the center of a hurricane, apparently unaware of the force of gravity by which they irresistibly attract to themselves the yearnings and the souls of both men and women. And she was young, so very young, that the flow of her allure had not yet grown viscous. Her full limbs were still smooth and solid, her breasts plump and pert as hard-boiled eggs, and the planes of her face, brushed by her heavy black hair, still had the most delicate contours and secret places. Her hair, however, was gone. The murderer had cut it off and taken it with him, along with her clothes.
People suspected the gypsies. Gypsies were capable of anything. Gypsies were known to weave carpets out of old clothes and to stuff their pillows with human hair and to make dolls out of the skin and teeth of the hanged. Only gypsies could be involved in such a perverse crime. There were, however, no gypsies around at the time, not a one near or far; gypsies had last come through the area in December.
For lack of gypsies, people decided to suspect the Italian migrant workers. But there weren’t any Italians around either, it was too early in the year for them; they would first arrive in the region in June, at the time of the jasmine harvest, so it could not have been the Italians either. Finally the wigmakers came under suspicion, and they were searched for the hair of the murdered girl. To no avail. Then it was the Jews who were suspect, then the monks of the Benedictine cloister, reputedly a lecherous lot-although all of them were well over seventy-then the Cistercians, then the Freemasons, then the lunatics from the Charite, then the charcoal burners, then the beggars, and last but not least the nobility, in particular the marquis of Cabris, for he had already been married three times and organized-so it was said-orgiastic black masses in his cellars, where he drank the blood of virgins to increase his potency. Of course nothing definite could be proved. No one had witnessed the murder, the clothes and hair of the dead woman were not found. After several weeks the police lieutenant halted his investigation.