The night before, he said, he’d come home from work at the usual time, around ten, because the commute by train and bus took an hour and a half. He walked in the door and the television was blaring in the bedroom. His wife wouldn’t get up and say hello. She was always tired, so tired she woke up exhausted, which wasn’t surprising, since she spent most of her time watching Doordarshan. He was the one who worked all day and she was tired, Rumi told Dimple, his voice thick with smoke and anguish. He put his briefcase down, he said, and he went into the bathroom to wash the grime off his hands and face. Then he pulled on a pair of jeans and a Pink Floyd T-shirt and immediately he felt a little less like an office clerk. In the kitchen he looked at the mess of plates in the sink and checked for roaches. None so far but they’d be out in force when the lights went out. His dinner was on the stove, still warm. She’d already eaten, his wife, whose main pleasure in life was food. She’d eat lunch, really pig out, and right away be talking about dinner. Like there was nothing else worth staying awake for. No, what was he saying? Of course there was: television. Food and television, in that order but preferably together. He heated yellow daal and a dish of dry green peppers and put the bowls on a plate and took some rotlis and carried the food into the bedroom where he sat on a chair in front of the television with the plate balanced on his knees. His wife wore the same nightie she’d been wearing when he left that morning. She was on the phone to her aunt in Delhi. Right through his meal she talked in Gujarati and stared at the television. The conversation was an ever-expanding menu of rotlis and rotlas, bakhris, theplas, undhyu and chaas. Every topic eventually came back to food. By now, he understood enough of the language to get a sense of the conversation. His wife was telling her aunt how much she missed the mango ras her aunt used to make and there was a shine in her eyes when she said the word ‘ras’. She might have been talking about sex or god. After a while she covered the receiver with her hand and whispered that there was ice cream in the fridge. His wife was a Jain: there were many foods her family didn’t eat, a tremendous array of perfectly harmless items. Ice cream was out of the question because it was made with eggs. If her parents were visiting, she scoured the kitchen to find and hide potatoes, garlic and onions. As far as her family was concerned non-Jains were polluted, contaminated, damned, and there was only a difference of degree between such a person and an Untouchable. He and his wife had met as students at Elphinstone College and when they decided to get married, on his return to Bombay after a year in the States, there had been tears and threats from her parents, their opposition based on the single unalterable fact that he was not of their community. There was no point telling them he was a Brahmin, no point mentioning that he was descended from the Rishis, which he was, he was pure Aryan, one of the elect. What more could a wife want? he asked Dimple. After dinner, he put his dishes in the sink and said he was going out for a walk. And he got out of there before he got into a slanging match with his wife, told her to bathe once in a while and change her clothes and act like a human being. But then she’d get into it too, tell him she’d act more like a wife if he acted more like a husband and took her out sometimes, if he brought money home instead of spending hers. In the car, to clear his head, he punched in