She went to the window and spat into the street. There were burns on her fingers and her toenails were painted black. She had a moon-shaped bruise on her collarbone and she pulled her shirt tight to cover it. She stood at the window for a moment, looking at the street, and for the rest of her life she remembered the way the dust from the handcarts boiled up into the sunshine and the way she lived then, the brothel with the red number on its door, 007, and the bathroom she shared with the other randis, the peanut-shaped hole in the floor they pissed in, all of them, customers included. She remembered the women she worked with, the new and not so new women from all kinds of cities and towns, from Secunderabad and Patna and Calcutta and Kathmandu, sent to Bombay to earn money for their families back home, money the families never saw because the brothel-keepers neglected to send it. And Dimple would remember that it was around this time that she determined to make her own future, around the time she started to read, her head on a pallet, or cross-legged and hunched, laboriously deciphering letters until she fell into a nod. When she woke she knew that her stay at the brothel was coming to an end and soon she would be gone, that she had to sustain her determination and it would come true, the future, if only she persisted, and she knew that whatever happened, whatever she accomplished or did not, it would be in testimony to the brothel.
*
Was it that afternoon or some other that she pulled out a copy of
‘“You are very clever. You are offering me one flower and in exchange you want the flower of my youth.” Their hot breathing is merged. Eyes tell eyes how intense is the thirst. Prakash and Priya move together to drink the juice of love. “Prakash, your titillating touch is exciting the flower, please touch the virginity of the petals with the drops of your manly vigour.” Prakash with his fingers touches the lip of Priya and awakens her body.’
I read the passage with some involuntary inflexion, a dismissive undertone or jokiness, and she asked me why I was laughing.
‘Why are you so serious? It’s a story, someone made it up.’
‘Stories are real. Can’t you see that these people are heading for disaster? Give me back the book.’
‘It’s not a book.’
‘No?’
‘And this is not a pipe.’
‘Enough. You’re dreaming with your eyes open.’
*
Dimple may have picked up the idea from the tai, or from one of the randis at the brothel, but Dimple, being Dimple, developed it into a kind of classroom lesson, a mini lecture. She told me she had something to say, something I shouldn’t take personally. She said she was telling me these things because of the questions I asked, and because her own thoughts were only now taking shape in her mind. She said that men, whatever their sexual preferences, had more in common with other men than with women. It was possible they had more in common with males of other species, with chimpanzees, goats and dogs, particularly dogs, as she’d explained to me before, than with women. This was not a harsh thing to say, she continued, and especially not to a man. Correct me if I’m wrong, but isn’t it true that men aren’t interested in tenderness as much as orgasm? Isn’t it true that the main goal of the sexual act, for a man, is the discharging of semen into a suitable receptacle, or even an unsuitable one if nothing else is available? I don’t mean to be cynical, but the truth is that the gap between men and women is unbridgeable and it extends to everything, from the taking of pleasure to the meaning of marriage. Genuine union is impossible; all we can hope for is cohabitation. I said nothing in reply. What surprised me about the speech was not its content. She spoke in English, unbroken English, and I wondered how she’d gotten so good at it.
*