On a wintry Sunday afternoon a light aircraft crashed near the truck factory. The wreckage was still smoldering and ambulance attendants were taking away the body of the pilot, wrapped in a sheet, when Viktor arrived. The scene transfixed him, and he stayed long after everyone else had gone. Like a magnet, the wreckage kept drawing him back day after day, and he contemplated it by the hour.
Why did he die? Why did I not die in the fire when the mine exploded? Is there a God who decides who will die and when? They say that God is only the product of superstition and that the whole world happened by chance. Is that so? Do the trees and berries grow, do the cockroaches scoot, does the snow fall, do we breathe and think — all because of chance? If so, what caused chance in the first place?
No, there must be some Being, some purpose in life higher than man. But I do not understand. Maybe that is the purpose in life — to try to understand. The pilot must have tried in the sky. What he must have seen! Someday I will take his place and see for myself. Some way I will give my life meaning. I would rather that my life be like a candle that burns brightly and beautifully, if only briefly, than live a long life without meaning.
This embryonic ethos foreordained Viktor to conflict. He wanted to find meaning, to dedicate himself to some higher purpose, to be all the Party asked. Yet he could no more give himself unquestioningly to the Party on the basis of its pronouncements than he could give himself to his grandmother's God on the basis of her chanted litanies. He had to see and comprehend for himself. As he searched and tried to understand, his reasoning exposed troublesome contradictions between what he saw and what he was told.
His inner conflict probably had begun with the announcement in school that First Party Secretary Nikita Sergeyevich Khrushchev had delivered a momentous and courageous address to the Twentieth Party Congress. The political instructor who gravely reported the essence of the speech suddenly turned Viktor's basic concept of contemporary Soviet history upside down. Stalin, the father of the Soviet people, the modern Lenin, Stalin, whose benign countenance still looked at him from the first page of each of his textbooks, now was revealed to have been a depraved monster. Everything he had heard and read about Stalin throughout his life was a lie. For the leader of the Party himself — and who could know better? — had shown that Stalin had been a tyrant who had imprisoned and inflicted death upon countless innocent people, including loyal Party members and great generals. Far from having won the war, Stalin had been a megalomaniac who had very nearly lost the war.
The revelations so overwhelmed and deadened the mind that for a while he did not think about their implications. But as the teachers elaborated upon the Khrushchev speech and rewrote history, questions arose. It must be true; else they would not say it. But how could Stalin fool everybody for so long? Khrushchev worked with Stalin for years. Why did it take him so long to find out? Why did he take so long to tell us? If everything the Party said before was untrue, is it possible that what it is saying now is also untrue?
Khrushchev returned from his 1959 visit to the United States persuaded that corn represented a panacea for Soviet agricultural problems. In Iowa he had stood in seas of green corn rising above his head and seen how the Americans supplied themselves with a superabundance of meat by feeding corn to cattle and pigs. The American practice, he decreed, would be duplicated throughout the Soviet Union, and corn would be grown, as the radio declared, «from ocean to ocean.» Accordingly, corn was sown on huge tracts of heretofore-uncultivated land — uncultivated in some areas because soil or climate were such that nothing would grow in it.
But the most stupid kolkhoznik knows you can't grow corn in Siberia. I have seen it with my own eyes. It is not even a foot high, a joke. How can the Party allow something so ridiculous?
The effort to amend the laws of nature by decree, combined with adverse weather, resulted not in a plethora of corn but rather in a dearth of all grain, which forced the slaughter of livestock. Serious shortages of meat, milk, butter, and even bread inevitably followed. Nevertheless, the radio continued to blare forth statistics demonstrating how under the visionary leadership of the gifted agronomist Khrushchev, Soviet agriculture was overcoming the errors of Stalin and producing ever-larger quantities of meat, milk, butter, bread, and other foodstuffs.
If we have so much bread, why am I standing in line at four A.M., hoping I can buy some before it runs out? And milk! There has been no milk in all Rubtsovsk for five days and no meat for two weeks. Well, as they say, if you want milk, just take your pail to the radio. But why does the radio keep announcing something which anybody with eyes knows is not true?