Middlesex

“Did you hear that, infants? This classroom, your bright faces, even dear old Cicero on my desk—they all came out of an egg!”

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Among the arcana Dr. Philobosian imparted to the dinner table over the years (aside from the monstrous effects of maternal imagination) was the seventeenth-century theory of Preformation. The Preformationists, with their roller-coaster names—Spallazani, Swammerdam, Leeuwenhoek—believed that all of humankind had existed in miniature since Creation, in either the semen of Adam or the ovary of Eve, each person tucked inside the next like a Russian nesting doll. It all started when Jan Swammerdam used a scalpel to peel away the outer layers of a certain insect. What kind? Well . . . a member of the phylum Arthropoda. Latin name? Okay, then: Bombyx mori. The insect Swammerdam used in his experiments back in 1669 was nothing other than a silkworm. Before an audience of intellectuals, Swammerdam cut away the skin of the silkworm to reveal what appeared to be a tiny model of the future moth inside, from proboscis to antennae to folded wings. The theory of Preformation was born.

In the same way, I like to imagine my brother and me, floating together since the world’s beginning on our raft of eggs. Each inside a transparent membrane, each slotted for his or her (in my case both) hour of birth. There’s Chapter Eleven, always so pasty, and bald by the age of twenty-three, so that he makes a perfect homunculus. His pronounced cranium indicates his future deftness with mathematics and mechanical things. His unhealthy pallor suggests his coming Crohn’s disease. Right next to him, there’s me, his sometime sister, my face already a conundrum, flashing like a lenticular decal between two images: the dark-eyed, pretty little girl I used to be; and the severe, aquiline-nosed, Roman-coinish person I am today. And so we drifted, the two of us, since the world began, awaiting our cues and observing the passing show.

For instance: Milton Stephanides graduating from Annapolis in 1949. His white hat flying up into the air. He and Tessie were stationed at Pearl Harbor, where they lived in austere marital housing and where my mother, at twenty-five, got a terrible sunburn and was never seen in a bathing suit again. In 1951 they were transferred to Norfolk, Virginia, at which point Chapter Eleven’s egg sac next door to mine began to vibrate. Nevertheless, he stuck around to watch the Korean conflict, where Ensign Stephanides served on a submarine chaser. We watched Milton’s adult character forming during those years, taking on the no-nonsense attributes of our future father. The U.S. Navy was responsible for the precision with which Milton Stephanides ever after parted his hair, his habit of polishing his belt buckle with his shirt sleeve, his “yes, sir”s and “shipshape”s, and his insistence on making us synchronize our watches at the mall. Under the brass eagle and fasces of his ensign’s cap, Milton Stephanides left the Boy Scouts behind. The Navy gave him his love of sailing and his aversion to waiting in lines. Even then his politics were being formed, his anti-communism, his distrust of the Russians. Ports of call in Africa and Southeast Asia were already forging his beliefs about racial IQ levels. From the social snubs of his commanding officers, he was picking up his hatred of Eastern liberals and the Ivy League at the same time as he was falling in love with Brooks Brothers clothing. His taste for tasseled loafers and seersucker shorts was seeping into him. We knew all this about our father before we were born and then we forgot it and had to learn it all over again. When the Korean War ended in 1953, Milton was stationed again in Norfolk. And in March of 1954, as my father weighed his future, Chapter Eleven, with a little wave of farewell to me, raised his arms and traveled down the waterslide into the world.

And I was all alone.

Events in the years before my birth: after dancing with Zoë at my parents’ wedding, Father Mike pursued her doggedly for the next two and a half years. Zoë didn’t like the idea of marrying someone either so religious or so diminutive. Father Mike proposed to her three times and in each case she refused, waiting for someone better to come along. But no one did. Finally, feeling that she had no alternative (and coaxed by Desdemona, who still thought it was a wonderful thing to marry a priest), Zoë gave in. In 1949, she married Father Mike and soon they went off to live in Greece. There she would give birth to four children, my cousins, and remain for the next eight years.