She began inviting Michael Antoniou over for Sunday dinner. The presence of the seminarian inhibited Tessie, who no longer wandered upstairs for private swing sessions. Milton, growing surly at this new development, threw barbs across the dinner table. “I guess it must be a lot harder to be a priest over here in America, huh?”
“How do you mean?” Michael Antoniou asked.
“I just mean that over in the old country people aren’t too well educated,” Milton said. “They’ll believe whatever stories the priests tell them. Here it’s different. You can go to college and learn to think for yourself.”
“The Church doesn’t want people not to think,” Michael replied without taking offense. “The Church believes that thinking will take a person only so far. Where thinking ends, revelation begins.”
But Milton persisted, “I’d say where thinking ends, stupidity begins.”
“That’s how people live, Milt”—Michael Antoniou again, still kindly, gently—“by telling stories. What’s the first thing a kid says when he learns how to talk? ‘Tell me a story.’ That’s how we understand who we are, where we come from. Stories are everything. And what story does the Church have to tell? That’s easy. It’s the greatest story ever told.”
My mother, listening to this debate, couldn’t fail to notice the stark contrasts between her two suitors. On one side, faith; on the other, skepticism. On one side, kindness; on the other, hostility. An admittedly short though pleasant-looking young man against a scrawny, pimply, 4-F boy with circles under his eyes like a hungry wolf. Michael Antoniou hadn’t so much as tried to kiss Tessie, whereas Milton had led her astray with a woodwind. D flats and A sharps licking at her like so many tongues of flame, here behind the knee, up here on the neck, right below the navel . . . the inventory filled her with shame. Later that afternoon, Milton cornered her. “I got a new song for you, Tess. Just learned it today.” But Tessie told him, “Get away.” “Why? What’s the matter?” “It’s . . . it’s . . .”—she tried to think of the most damning pronouncement—“It’s not nice!” “That’s not what you said last week.” Milton waved the clarinet, adjusting the reed with a wink, until Tessie, finally: “I don’t want to do that anymore! Do you understand? Leave me alone!”
Every Saturday for the remainder of the summer, Michael Antoniou came by O’Toole’s to pick Tessie up. Taking her purse as they walked along, he swung it by its strap, pretending it was a censer. “You have to do it just right,” he told her. “If you don’t swing it hard enough, the chain buckles and the embers fall out.” On their way down the street, my mother tried to ignore her embarrassment at being seen in public with a man swinging a purse. At the drugstore soda fountain, she watched him tuck a napkin into his shirt collar before eating his sundae. Instead of popping the cherry into his mouth as Milton would have done, Michael Antoniou always offered it to her. Later, seeing her home, he squeezed her hand and looked sincerely into her eyes. “Thank you for another enjoyable afternoon. See you in church tomorrow.” Then he walked away, folding his hands behind his back. Practicing how to walk like a priest, too.
After he was gone, Tessie went inside and climbed the stairs to her room. She lay down on her daybed to read. One afternoon, unable to concentrate, she stopped reading and put the book over her face. Just then, outside, a clarinet began to play. Tessie listened for a while, without moving. Finally, her hand rose to take the book off her face. It never got there, however. The hand waved in the air, as if conducting the music, and then, sensibly, resignedly, desperately, it slammed the window shut.
“Bravo!” Desdemona shouted into the phone a few days later. Then, holding the mouthpiece to her chest: “Mikey Antoniou just proposed to Tessie! They’re engaged! They are going to get married as soon as Mikey he finishes the seminary.”
“Don’t look too excited,” Zoë told her brother.
“Why don’t you shut up?”
“Don’t get sore at me,” she said, blind to the future. “I’m not marrying him. You’d have to shoot me first.”
“If she wants to marry a priest,” Milton said, “let her marry a priest. The hell with her.” His face turned red and he bolted from the table and fled up the stairs.
But why did my mother do it? She could never explain. The reasons people marry the people they do are not always evident to those involved. So I can only speculate. Maybe my mother, having grown up without a father, was trying to marry one. It’s possible, too, that her decision was a practical one. She’d asked Milton what he wanted to do with his life once. “I was thinking of maybe taking over my dad’s bar.” On top of all the other oppositions, there may have been this final one: bartender, priest.