Middlesex

After Princess Si Ling-chi—whom I find myself picturing as the imperial version of the bicyclist I saw on the U-Bahn the other day; I can’t stop thinking about her for some reason, I keep looking for her every morning—after Princess Si Ling-chi discovered silk, her nation kept it a secret for three thousand one hundred and ninety years. Anyone who attempted to smuggle silkworm eggs out of China faced punishment of death. My family might never have become silk farmers if it hadn’t been for the Emperor Justinian, who, according to Procopius, persuaded two missionaries to risk it. In a.d. 550, the missionaries snuck silkworm eggs out of China in the swallowed condom of the time: a hollow staff. They also brought the seeds of the mulberry tree. As a result, Byzantium became a center for sericulture. Mulberry trees flourished on Turkish hillsides. Silkworms ate the leaves. Fourteen hundred years later, the descendants of those first stolen eggs filled my grandmother’s silkworm box on the Giulia.

I’m the descendant of a smuggling operation, too. Without their knowing, my grandparents, on their way to America, were each carrying a single mutated gene on the fifth chromosome. It wasn’t a recent mutation. According to Dr. Luce, the gene first appeared in my bloodline sometime around 1750, in the body of one Penelope Evangelatos, my great-grandmother to the ninth power. She passed it on to her son Petras, who passed it on to his two daughters, who passed it on to three of their five children, and so on and so on. Being recessive, its expression would have been fitful. Sporadic heredity is what the geneticists call it. A trait that goes underground for decades only to reappear when everyone has forgotten about it. That was how it went in Bithynios. Every so often a hermaphrodite was born, a seeming girl who, in growing up, proved otherwise.

For the next six nights, under various meteorological conditions, my grandparents trysted in the lifeboat. Desdemona’s guilt flared up during the day, when she sat on deck wondering if she and Lefty were to blame for everything, but by nighttime she felt lonely and wanted to escape the cabin and so stole back to the lifeboat and her new husband.

Their honeymoon proceeded in reverse. Instead of getting to know each other, becoming familiar with likes and dislikes, ticklish spots, pet peeves, Desdemona and Lefty tried to defamiliarize themselves with each other. In the spirit of their shipboard con game, they continued to spin out false histories for themselves, inventing brothers and sisters with plausible names, cousins with moral shortcomings, in-laws with facial tics. They took turns reciting Homeric genealogies, full of falsifications and borrowings from real life, and sometimes they fought over this or that favorite real uncle or aunt, and had to bargain like casting directors. Gradually, as the nights passed, these fictional relatives began to crystallize in their minds. They’d quiz each other on obscure connections, Lefty asking, “Who’s your second cousin Yiannis married to?” And Desdemona replying, “That’s easy. Athena. With the limp.” (And am I wrong to think that my obsession with family relations started right there in the lifeboat? Didn’t my mother quiz me on uncles and aunts and cousins, too? She never quizzed my brother, because he was in charge of snow shovels and tractors, whereas I was supposed to provide the feminine glue that keeps families together, writing thank-you notes and remembering everybody’s birthdays and name days. Listen, I’ve heard the following genealogy come out of my mother’s mouth: “That’s your cousin Melia. She’s Uncle Mike’s sister Lucille’s brother-in-law Stathis’s daughter. You know Stathis the mailman, who’s not too swift? Melia’s his third child, after his boys Mike and Johnny. You should know her. Melia! She’s your cousin-in-law by marriage!”)

And here I am now, sketching it all out for you, dutifully oozing feminine glue, but also with a dull pain in my chest, because I realize that genealogies tell you nothing. Tessie knew who was related to whom but she had no idea who her own husband was, or what her in-laws were to each other; the whole thing a fiction created in the lifeboat where my grandparents made up their lives.