Mastering the Core Teachings of Buddha - An Unusually Hardcore Dharma Book

then I found myself thinking about the Big Issue again, thought after thought, mostly the same old thoughts repeating again and again.”

This person is already making progress towards using these thoughts and physical sensations as a basis for insights. They are beginning to try to apply the assumptions of insight practices to their experience. They are trying to focus on a physical object, trying to notice the individual sensations that make up their thoughts and physical sensations.

However, they have poor concentration and have not learned to see the true nature of the sensations that make these up.

“I sat down on the cushion, and I tried to see each of the sensations that make up the breath. Interspersed with these physical sensations were mental images of the breath. Interspersed with all of these sensations were also thoughts about the Big Issue. They were quick and seemed to also involve some mildly painful or disconcerting physical sensations in the region of my stomach. I could see these come and go and that they were observed. I could feel as they arose that there was something irritating about these quick sensations.

“I noticed that most of my experience was made of sensations that didn’t seem to relate to that Big Issue. Sometimes I noticed the three characteristics of the sensations that seem to be related to the old Big Issue pattern of sensations, and sometimes I was able to stay with the sensations of breathing. However, regardless of which sensations arose, I was generally able to see some aspect of the true nature of them. Thus, I find that I am able to keep practicing and not get lost in old, circular thoughts about that Big Issue that do me little good and have caused me much pain.”

These are the sorts of descriptions that really light up a meditation teacher’s eyes. They can see that this is a person who really is getting a sense of what is insight practice and how it can be useful. The meditator not only understands the focus and assumptions of insight practices but are also able to actually do fairly consistent and strong practice. Even being able to do this when we are walking around and dealing with our stuff can be helpful. Shifting to the sensate level reveals things about our stuff that can be very helpful for keeping it in perspective and not getting overwhelmed by it. It also develops habits that make it easier for us to shift to a sensate level when we do formal insight practice.

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Thus, if you have an issue that keeps bugging you, try taking the time to see the Three Characteristics of the sensations that make it up as you go about your day, thinking, “The pattern of sensations that make up the Big Issue are quick, transient, and observed. I will do my best to notice this as those sensations occur. When speaking of the Big Issue to others and to myself, I will try to keep my descriptions at an insight-oriented level. By seeing this Big Issue as objective and transient phenomena, I will not be lost in my negative and painful thoughts about my Big Issue. I will be able to bring more clarity and spaciousness to the Big Issue, able to bring more intelligence to the Big Issue, able to bring more common sense and balance to the Big Issue. If I can do this, it will be of great benefit to me. If I continue to wallow in my circular thoughts about my Big Issue that get me nowhere, I will simply experience unnecessary pain to little good effect. This is my plan and my resolve. Though I may fail again and again to be able to do this, eventually I will break the habit of not being able to see the true nature of the Big Issue and thus will grow in wisdom and happiness!” That’s the way the game is played.

Just for fun, I will give two more examples from even more

advanced practitioners and how they might describe their practice. “I sat down on the cushion and began noticing the three characteristics of the sensations that make up experiential reality showing themselves. There were physical and mental sensations, all arising and vanishing quickly and effortlessly. I could see perhaps 5-15 sensations per second, primarily in the abdominal region, but there were many other little sensations coming in from all over, colors on the back of my eyelids, sounds from other meditators breathing. Occasionally, there were some quick sensations interspersed with these about that Big Issue, like little phantoms vanishing in a sea of flickering color and form. They caused no interruptions in my investigations, being just more sensations for investigation.”

This is obviously a strong practitioner with solid insight skills. They know exactly what they are looking for and do so. They are willing to make time for bare sensate investigation. We cannot instantly make the transition to this sort of practice, but I am a firm believer that making clear exactly what we are looking for can make it much easier to actually 129

From Content to Insight