Читаем Mastering the Core Teachings of Buddha - An Unusually Hardcore Dharma Book полностью

If one goes around asking people without very good insight into these things, i.e. the unenlightened, about basic dharma points, points that are obvious to those who have learned to pay attention well, one does not find that everyone already is a person who is perceiving things at the level that makes the difference the dharma promises. Further, even those of lower levels of enlightenment generally have a hard time saying they really are able to perceive the emptiness, luminosity, selflessness, causality, transience, ephemerality, etc. of reality in real-time at all times without having to really do anything. In short, the notion that this is as easy as just being what you already are is wildly off the mark, as the vast majority of people are woefully underdeveloped on the perceptual front in question.

325

Models of the Stages of Enlightenment

Thus, all reality testing reveals that the two schools are missing a very fundamental point: while the universal characteristics are always manifesting in all things and at all times, there are those who can perceive this well and those who cannot, and meditative training, conceptual frameworks, techniques, teachers, texts, discussions and the like can all contribute to developing the internal skills and wiring to be able to fully realize what is possible, as thousands of practitioners throughout the ages have noticed. I myself have known before and after, meaning that I know what I was capable of perceiving and

understanding before I underwent meditative training and after, and no amount of being fed the concept that I was already as developed as I could be, was already enlightened, was already there, had nothing to do, nothing to develop, was already as clear as I could be, was already perfectly awake, etc. was going to make the difference that practicing for thousands of hours over many years did.

It would be like saying: you are already a concert pianist, you just have to realize it, or you already are a nuclear physicist, you just have to realize it, or you already speak every language, you just have to realize it.

It would be like saying to a two-year old: you already understand everything you need to know so stop learning new things now, or to a severe paranoid schizophrenic: you already are as sane as anyone and do not need to take your medicines and should just follow the voices that tell you to kill people, or to a person with heart disease: just keep smoking and eating fried pork skins and you will be healthy, or to an illiterate person with no math skills who keeps having a hard time navigating in the modern world and is constantly ripped off: no need to learn to read and do math, as you are just fine as you are, or saying to a greedy, corrupt, corporate-raiding, white-collar criminal, Fascist, alcoholic wife-beater: hey, Dude, you are a like, beautiful perfect flower of the Now Moment, already enlightened [insert toke here], you are doing and not-doing just fine, like wow, so keep up the good work, Man.

Would you let a blind and partially paralyzed untrained stroke victim perform open-heart surgery on your child based on the notion that they already are an accomplished surgeon but just have to realize it?

Would you follow the dharma teachings of people who feed other 326

Models of the Stages of Enlightenment people this kind of crap? Those who imagine that everyone somehow in their development already became as clear and perceptive as they could be just by being alive is missing something very profound. Do they imagine that you can just remind people of these things and suddenly all wisdom and clarity will suddenly appear? This is mind-bogglingly naive.

I have gained so much that is good and lost so much that is bad by learning to practice well, learning to concentrate, learning the theory, learning insight practices, going through the organic process of the stages over decades, reading the stories, reading about the lives of the great practitioners, having dharma conversations with dharma friends, debating points, wrestling with difficult concepts and how to apply them to my actual life, teaching, learning, studying, playing with the powers, writing, realizing how things are, and delving deeply into the sensate world that I am astounded that anyone would want to try to reduce something so grand, wonderful, deep, rich, amazing and profound to such a paltry, ridiculous concept as the notion that all that is already in place in everyone regardless of what they have done or not done. All those benefits, skills, abilities, powers, states, stages, experiences, insights, and fundamental perceptual changes simply were not available until I did the work, took the time, participated in the process, and no amount of anyone telling me it was otherwise would have helped or made it so.

Перейти на страницу:

Похожие книги