The landscape was dominated by vast stretches of loess, yellow earth, that looked bleak and barren, broken only by long jagged gorges, often hundreds of meters deep, slicing dramatically through the soft substrate formed with the passage of time by minuscule particles of dust blown in from the nearby Gobi Desert. Most of the dwellings were carved into the yellow hillsides. One could gaze far into the distance and often not see a single soul. Wuqi, the first “town” Mao saw on arrival, had only some thirty residents. This area was unique in being relatively underpopulated, and enjoyed something unheard-of elsewhere in China — arable land to spare. Chiang Kai-shek had picked the locality to keep the Red Army alive, but small.
The founder of the base was a local Communist called Liu Chih-tan, who had an army of 5,000 men — more than Mao. For the local Red sympathizers, Chih-tan was a hero. For the Spanish Catholic bishop of the area, whose brand-new cathedral and other properties were seized by Chih-tan’s men in July 1935, he was “daring, and a conspirator in everything that was subversive.”
As Mao approached Chih-tan’s base, he pointedly remarked that Chih-tan’s leadership “does not seem to be correct,” meaning Chih-tan was politically unsound. And it seems that Mao gave secret orders to the Party bureau whose jurisdiction covered Chih-tan’s area (the Northern Bureau) to carry out a purge there. In mid-September Party envoys descended on the base, where they were joined on the 15th by a Red Army unit 3,400 strong which had been driven there from a different part of China. Together, these new arrivals struck out in a savage purge. Although Chih-tan’s forces were superior in strength, he offered no resistance either to the takeover or to the purge. When he was recalled from the front, and discovered on the way that he was going to be arrested, he turned himself in.
The Party envoys condemned Chih-tan for being “consistently right-wing” (newspeak for moderate), and charged him with being an agent of Chiang’s who had “created a Red Army base in order to wipe out the Red Army.” His willingness to submit to Party authority, far from being appreciated as an act of loyalty, was twisted against him, and he was accused of being “cunning, in order to deceive the Party into trusting him.” Hideous torture was applied. A colleague of Chih-tan’s had his right thigh pierced to the bone by a red-hot wire. Many were buried alive. One survivor wrote in 1992: “We were imprisoned in heavy leg-irons … We heard that the pit to bury us alive had already been dug …” Between 200 and 300 people are estimated to have been killed.
It was at this moment that Mao arrived — in time to play the benign arbiter. He ordered arrests and executions to be suspended, and released Chih-tan and his comrades at the end of November. The purge against them was ruled to have been “a serious error.” Two scapegoats were reprimanded.
Mao thus managed both to sabotage the local Red leadership
Mao did not want to be seen to be purging Chih-tan, as he meant to exploit his name to lend legitimacy and prestige to his own rule. But nor did he intend to retain him — because he was a local. Mao was going to be involved in extorting food, money, soldiers and laborers out of the population, as the CCP had done in other bases before; and, as in the case of virtually all other Red bases, he knew that these policies were sure to meet resistance from local leaders, who might well lead a popular uprising against the Party. Mao had a different method for dealing with Chih-tan from those he used against other potential threats.
AS SOON AS he settled down, Mao went ahead with his project of trying to open a passage to a Russian-controlled border where he could pick up supplies, and especially arms. His plan involved crossing the Yellow River into the much richer province of Shanxi to the east, to acquire new manpower and provisions, even possibly to build a base, before turning north towards Russian-controlled Outer Mongolia.