Mao: The Unknown Story

Behind the clan temple, a large square was cleared of trees and farmland to make room for the Communists’ staple activity: mass rallies. Later on, various monuments were built on this square. At one end was a timber-and-brick dais for holding Soviet-style military reviews. At the other was a tower to commemorate Red Army dead (called “martyrs”), shaped like a giant bullet, with numerous bullet-like stones sticking out of it. Flanking this were two memorials, one a pavilion, the other a fortress, named after two dead Red commanders. The whole set-up anticipated Tiananmen Square in Communist Peking, though the monuments were much more imaginative and colorful than the leaden architecture later to disfigure Tiananmen.

Nearby, deep in a wood, the Communists built a camouflaged auditorium with a capacity of 2,000, whose excellent acoustics were designed to make up for the absence of microphones. It was octagonal, shaped like the Red Army cap of the day. The façade was reminiscent of a European cathedral, only with shuttered windows, through which people could look out, but not in. Above the central gate was an enormous red star with a globe bulging out in the middle, firmly locked in by a hammer and sickle. Next to the auditorium was an air-raid shelter capable of holding over 1,000 people, with two access doors located just behind the stage, so that the leaders could reach it first.

The leaders lived in a mansion which had belonged to the richest person in the village, situated to one side of the clan temple now turned government office. Here Mao chose the best accommodation, a corner suite at the back with a window looking out onto the temple. This window was specially made for him, as the previous owner, out of deference for the temple, would not have any windows overlooking it. Mao also had a brick floor laid over the timber to keep out rats.

The land abutting the leaders’ residence was taken over to house guards and orderlies, as well as high-security installations like the gold store, the switchboard and the radio station. Apart from some villagers kept on to work as servants, the rest were evicted en masse, and the whole area was barricaded off from the outside. None of the Party bosses was able to speak the local dialect, and most made no effort to learn, so they needed interpreters to communicate with the locals, with whom they had little contact anyway. Cadres from the region acted as their links. It was the style and pattern of an occupying army.

ON 7 NOVEMBER 1931, Ruijin held a grand celebration to mark the founding of the Red state. That evening, tens of thousands of locals were organized to put on a parade, holding bamboo torches and lanterns in the shape of stars or hammers and sickles. The streams of lights simmered against the darkness of the night, producing quite a spectacle. There were drums and firecrackers and skits, one with a “British imperialist” driving before him prisoners in chains labeled “India” and “Ireland.” A generator, roaring in an air-raid shelter by the side of the temple, produced electricity, which shone in the numerous small bulbs arrayed along wires slung from pillar to pillar. They illuminated the endless banners and slogans of different colors that also hung from the wires — as well as giant red, white and black posters on the walls. Mao and the other leaders stood on the presidium, clapping and shouting slogans, as the procession passed below them. This was Mao’s first taste of future glories when up to a million people would hail him on Tiananmen.

But here there was one vital difference: Mao in Ruijin was not the supreme leader. Although Moscow made him the “president” and the “prime minister,” it did not make him the dictator. Instead it surrounded him with other men whom it could trust to obey its orders. At the top of the army was Zhu De, who was appointed chief of the Military Council. Zhu had been trained in Russia, and the Russians knew him — and knew that he was loyal. Moscow had earlier considered Mao for the post, but had changed its mind. He ended up as only one of the Council’s fifteen ordinary members.

Most importantly, Mao had a direct, on-the-spot Chinese boss: Chou En-lai, who was to arrive from Shanghai in December 1931, the month after the regime was established, and take up the post of Party chief. In the Communist system, Party boss was the highest authority, above the head of state. With Chou’s arrival, the center of the Party itself shifted to Ruijin, and Shanghai became little more than a liaison office with the Russians. Reliable radio communication was established between Ruijin and Moscow, via Shanghai, where a young man called Po Ku was in charge. The person controlling communication with Moscow was not Mao but Chou En-lai. It was Chou who built Ruijin into a Stalinist state. Mao was not the main person responsible for the foundation and operation of Red Ruijin.