Читаем Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (Письма к сыну – полный вариант) полностью

MY DEAR FRIEND: With humble submission to you, I still say that if Prince Ferdinand can make a defensive campaign this year, he will have done a great deal, considering the great inequality of numbers. The little advantages of taking a regiment or two prisoners, or cutting another to pieces, are but trifling articles in the great account; they are only the pence, the pounds are yet to come; and I take it for granted, that neither the French, nor the Court of Vienna, will have 'le dementi' of their main object, which is unquestionably Hanover; for that is the 'summa summarum'; and they will certainly take care to draw a force together for this purpose, too great for any that Prince Ferdinand has, or can have, to oppose them. In short, mark the end on't, 'j'en augure mal'. If France, Austria, the Empire, Russia, and Sweden, are not, at long run, too hard for the two Electors of Hanover and Brandenburg, there must be some invisible power, some tutelar deities, that miraculously interpose in favor of the latter.

You encourage me to accept all the powers that goats, asses, and bulls, can give me, by engaging for my not making an ill use of them; but I own, I cannot help distrusting myself a little, or rather human nature; for it is an old and very true observation, that there are misers of money, but none of power; and the non-use of the one, and the abuse of the other, increase in proportion to their quantity.

I am very sorry to tell you that Harte's "Gustavus Adolphus" does not take at all, and consequently sells very little: it is certainly informing, and full of good matter; but it is as certain too, that the style is execrable: where the devil he picked it up, I cannot conceive, for it is a bad style, of a new and singular kind; it is full of Latinisms, Gallicisms, Germanisms, and all isms but Anglicisms; in some places pompous, in others vulgar and low. Surely, before the end of the world, people, and you in particular, will discover that the MANNER, in everything, is at least as important as the matter; and that the latter never can please, without a good degree of elegance in the former. This holds true in everything in life: in writing, conversing, business, the help of the Graces is absolutely necessary; and whoever vainly thinks himself above them, will find he is mistaken when it will be too late to court them, for they will not come to strangers of an advanced age. There is an history lately come out, of the "Reign of Mary Queen of Scots" and her son (no matter by whom) King James, written by one Robertson, a Scotchman, which for clearness, purity, and dignity of style, I will not scruple to compare with the best historians extant, not excepting Davila, Guicciardini, and perhaps Livy. Its success has consequently been great, and a second edition is already published and bought up. I take it for granted, that it is to be had, or at least borrowed, at Hamburg, or I would send it to you.

I hope you drink the Pyrmont waters every morning. The health of the mind depends so much upon the health of the body, that the latter deserves the utmost attention, independently of the senses. God send you a very great share of both! Adieu.

LETTER CCXLIII

LONDON, April 27, 1759

MY DEAR FRIEND: I have received your two letters of the 10th and 13th, by the last mail; and I will begin my answer to them, by observing to you that a wise man, without being a Stoic, considers, in all misfortunes that befall him, their best as well as their worst side; and everything has a better and a worse side. I have strictly observed that rule for many years, and have found by experience that some comfort is to be extracted, under most moral ills, by considering them in every light, instead of dwelling, as people are too apt to do, upon the gloomy side of the object. Thank God, the disappointment that you so pathetically groan under, is not a calamity which admits of no consolation. Let us simplify it, and see what it amounts to. You are pleased with the expectation of coming here next month, to see those who would have been pleased with seeing you. That, from very natural causes, cannot be, and you must pass this summer at Hamburg, and next winter in England, instead of passing this summer in England, and next winter at Hamburg. Now, estimating things fairly, is not the change rather to your advantage? Is not the summer more eligible, both for health and pleasure, than the winter, in that northern frozen zone? And will not the winter in England supply you with more pleasures than the summer, in an empty capital, could have done? So far then it appears, that you are rather a gainer by your misfortune.

The TOUR too, which you propose making to Lubeck, Altena, etc., will both amuse and inform you; for, at your age, one cannot see too many different places and people; since at the age you are now of, I take it for granted that you will not see them superficially, as you did when you first went abroad.

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Иммануил Кант – самый влиятельный философ Европы, создатель грандиозной метафизической системы, основоположник немецкой классической философии.Книга содержит три фундаментальные работы Канта, затрагивающие философскую, эстетическую и нравственную проблематику.В «Критике способности суждения» Кант разрабатывает вопросы, посвященные сущности искусства, исследует темы прекрасного и возвышенного, изучает феномен творческой деятельности.«Критика чистого разума» является основополагающей работой Канта, ставшей поворотным событием в истории философской мысли.Труд «Основы метафизики нравственности» включает исследование, посвященное основным вопросам этики.Знакомство с наследием Канта является общеобязательным для людей, осваивающих гуманитарные, обществоведческие и технические специальности.

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МатериалистическаяДИАЛЕКТИКАв пяти томахПод общей редакцией Ф. В. Константинова, В. Г. МараховаЧлены редколлегии:Ф. Ф. Вяккерев, В. Г. Иванов, М. Я. Корнеев, В. П. Петленко, Н. В. Пилипенко, Д. И. Попов, В. П. Рожин, А. А. Федосеев, Б. А. Чагин, В. В. ШелягОбъективная диалектикатом 1Ответственный редактор тома Ф. Ф. ВяккеревРедакторы введения и первой части В. П. Бранский, В. В. ИльинРедакторы второй части Ф. Ф. Вяккерев, Б. В. АхлибининскийМОСКВА «МЫСЛЬ» 1981РЕДАКЦИИ ФИЛОСОФСКОЙ ЛИТЕРАТУРЫКнига написана авторским коллективом:предисловие — Ф. В. Константиновым, В. Г. Мараховым; введение: § 1, 3, 5 — В. П. Бранским; § 2 — В. П. Бранским, В. В. Ильиным, А. С. Карминым; § 4 — В. П. Бранским, В. В. Ильиным, А. С. Карминым; § 6 — В. П. Бранским, Г. М. Елфимовым; глава I: § 1 — В. В. Ильиным; § 2 — А. С. Карминым, В. И. Свидерским; глава II — В. П. Бранским; г л а в а III: § 1 — В. В. Ильиным; § 2 — С. Ш. Авалиани, Б. Т. Алексеевым, А. М. Мостепаненко, В. И. Свидерским; глава IV: § 1 — В. В. Ильиным, И. 3. Налетовым; § 2 — В. В. Ильиным; § 3 — В. П. Бранским, В. В. Ильиным; § 4 — В. П. Бранским, В. В. Ильиным, Л. П. Шарыпиным; глава V: § 1 — Б. В. Ахлибининским, Ф. Ф. Вяккеревым; § 2 — А. С. Мамзиным, В. П. Рожиным; § 3 — Э. И. Колчинским; глава VI: § 1, 2, 4 — Б. В. Ахлибининским; § 3 — А. А. Корольковым; глава VII: § 1 — Ф. Ф. Вяккеревым; § 2 — Ф. Ф. Вяккеревым; В. Г. Мараховым; § 3 — Ф. Ф. Вяккеревым, Л. Н. Ляховой, В. А. Кайдаловым; глава VIII: § 1 — Ю. А. Хариным; § 2, 3, 4 — Р. В. Жердевым, А. М. Миклиным.

Александр Аркадьевич Корольков , Арнольд Михайлович Миклин , Виктор Васильевич Ильин , Фёдор Фёдорович Вяккерев , Юрий Андреевич Харин

Философия