Читаем Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (Письма к сыну – полный вариант) полностью

to a vulgar notion, that in Greenland words were frozen in their utterance; and that upon a thaw, a very mixed conversation was heard in the air, of all those words set at liberty. This conversation was, I presume, too various and extensive to be much attended to: and may not that be the case of half a dozen of my long letters, when you receive them all at once? I think that I can, eventually, answer that question, thus: If you consider my letters in their true light, as conveying to you the advice of a friend, who sincerely wishes your happiness, and desires to promote your pleasure, you will both read and attend to them; but, if you consider them in their opposite, and very false light, as the dictates of a morose and sermonizing father, I am sure they will be not only unattended to, but unread. Which is the case, you can best tell me. Advice is seldom welcome; and those who want it the most always like it the least. I hope that your want of experience, of which you must be conscious, will convince you, that you want advice; and that your good sense will incline you to follow it.

Tell me how you pass your leisure hours at Leipsig; I know you have not many; and I have too good an opinion of you to think, that, at this age, you would desire more. Have you assemblies, or public spectacles? and of what kind are they? Whatever they are, see them all; seeing everything, is the only way not to admire anything too much.

If you ever take up little tale-books, to amuse you by snatches, I will recommend two French books, which I have already mentioned; they will entertain you, and not without some use to your mind and your manners. One is, 'La Maniere de bien penser dans les Ouvrages d'Esprit', written by Pere Bouhours; I believe you read it once in England, with Monsieur Coderc; but I think that you will do well to read it again, as I know of no book that will form your taste better. The other is, 'L'Art de plaire dans la Conversation', by the Abbe de Bellegarde, and is by no means useless, though I will not pretend to say, that the art of pleasing can be reduced to a receipt; if it could, I am sure that receipt would be worth purchasing at any price. Good sense, and good nature, are the principal ingredients; and your own observation, and the good advice of others, must give the right color and taste to it. Adieu! I shall always love you as you shall deserve.

LETTER XXVII

LONDON, February 9, O. S. 1748.

DEAR BOY: You will receive this letter, not from a Secretary of State but from a private man; for whom, at his time of life, quiet was as fit, and as necessary, as labor and activity are for you at your age, and for many years yet to come. I resigned the seals, last Saturday, to the King; who parted with me most graciously, and (I may add, for he said so himself) with regret. As I retire from hurry to quiet, and to enjoy, at my ease, the comforts of private and social life, you will easily imagine that I have no thoughts of opposition, or meddling with business. 'Otium cum dignitate' is my object. The former I now enjoy; and I hope that my conduct and character entitle me to some share of the latter. In short, I am now happy: and I found that I could not be so in my former public situation.

As I like your correspondence better than that of all the kings, princes, and ministers, in Europe, I shall now have leisure to carry it on more regularly. My letters to you will be written, I am sure, by me, and, I hope, read by you, with pleasure; which, I believe, seldom happens, reciprocally, to letters written from and to a secretary's office.

Do not apprehend that my retirement from business may be a hindrance to your advancement in it, at a proper time: on the contrary, it will promote it; for, having nothing to ask for myself, I shall have the better title to ask for you. But you have still a surer way than this of rising, and which is wholly in your own power. Make yourself necessary; which, with your natural parts, you may, by application, do. We are in general, in England, ignorant of foreign affairs: and of the interests, views, pretensions, and policy of other courts. That part of knowledge never enters into our thoughts, nor makes part of our education; for which reason, we have fewer proper subjects for foreign commissions, than any other country in Europe; and, when foreign affairs happen to be debated in Parliament, it is incredible with how much ignorance. The harvest of foreign affairs being then so great, and the laborers so few, if you make yourself master of them, you will make yourself necessary; first as a foreign, and then as a domestic minister for that department.

I am extremely well pleased with the account which you give me of the allotment of your time. Do but go on so, for two years longer, and I will ask no more of you. Your labors will be their own reward; but if you desire any other, that I can add, you may depend upon it.

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Иммануил Кант – самый влиятельный философ Европы, создатель грандиозной метафизической системы, основоположник немецкой классической философии.Книга содержит три фундаментальные работы Канта, затрагивающие философскую, эстетическую и нравственную проблематику.В «Критике способности суждения» Кант разрабатывает вопросы, посвященные сущности искусства, исследует темы прекрасного и возвышенного, изучает феномен творческой деятельности.«Критика чистого разума» является основополагающей работой Канта, ставшей поворотным событием в истории философской мысли.Труд «Основы метафизики нравственности» включает исследование, посвященное основным вопросам этики.Знакомство с наследием Канта является общеобязательным для людей, осваивающих гуманитарные, обществоведческие и технические специальности.

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МатериалистическаяДИАЛЕКТИКАв пяти томахПод общей редакцией Ф. В. Константинова, В. Г. МараховаЧлены редколлегии:Ф. Ф. Вяккерев, В. Г. Иванов, М. Я. Корнеев, В. П. Петленко, Н. В. Пилипенко, Д. И. Попов, В. П. Рожин, А. А. Федосеев, Б. А. Чагин, В. В. ШелягОбъективная диалектикатом 1Ответственный редактор тома Ф. Ф. ВяккеревРедакторы введения и первой части В. П. Бранский, В. В. ИльинРедакторы второй части Ф. Ф. Вяккерев, Б. В. АхлибининскийМОСКВА «МЫСЛЬ» 1981РЕДАКЦИИ ФИЛОСОФСКОЙ ЛИТЕРАТУРЫКнига написана авторским коллективом:предисловие — Ф. В. Константиновым, В. Г. Мараховым; введение: § 1, 3, 5 — В. П. Бранским; § 2 — В. П. Бранским, В. В. Ильиным, А. С. Карминым; § 4 — В. П. Бранским, В. В. Ильиным, А. С. Карминым; § 6 — В. П. Бранским, Г. М. Елфимовым; глава I: § 1 — В. В. Ильиным; § 2 — А. С. Карминым, В. И. Свидерским; глава II — В. П. Бранским; г л а в а III: § 1 — В. В. Ильиным; § 2 — С. Ш. Авалиани, Б. Т. Алексеевым, А. М. Мостепаненко, В. И. Свидерским; глава IV: § 1 — В. В. Ильиным, И. 3. Налетовым; § 2 — В. В. Ильиным; § 3 — В. П. Бранским, В. В. Ильиным; § 4 — В. П. Бранским, В. В. Ильиным, Л. П. Шарыпиным; глава V: § 1 — Б. В. Ахлибининским, Ф. Ф. Вяккеревым; § 2 — А. С. Мамзиным, В. П. Рожиным; § 3 — Э. И. Колчинским; глава VI: § 1, 2, 4 — Б. В. Ахлибининским; § 3 — А. А. Корольковым; глава VII: § 1 — Ф. Ф. Вяккеревым; § 2 — Ф. Ф. Вяккеревым; В. Г. Мараховым; § 3 — Ф. Ф. Вяккеревым, Л. Н. Ляховой, В. А. Кайдаловым; глава VIII: § 1 — Ю. А. Хариным; § 2, 3, 4 — Р. В. Жердевым, А. М. Миклиным.

Александр Аркадьевич Корольков , Арнольд Михайлович Миклин , Виктор Васильевич Ильин , Фёдор Фёдорович Вяккерев , Юрий Андреевич Харин

Философия