In any kind of economic system, inventories are a substitute for knowledge. The two are incrementally traded off for one another according to their respective costs. If a housewife knew exactly what her family was going to eat and in what amounts, neither her refrigerator nor her pantry would have to contain as large or varied an inventory as it does, nor would there be as much “waste” of food as there is. Like so much other retrospective measurement of “waste,” this is based on an implicit standard of prospective omniscience or zero knowledge cost. To trace in retrospect the path of a particular unit of a particular product is often to discover “overcharge” or an “exorbitant” markup for that item considered in isolation. But the whole reason for anyone — housewife or multinational corporation — to maintain an inventory is the cost of prospective knowledge, so that a whole aggregation of items is stocked precisely because no one can know in advance which one will be wanted at a given time, and the costs of stocking items which later turn out to be unwanted are covered by (are part of) the cost charged for the particular items which turn out to be in demand. This is most obvious in areas of greatest uncertainty (highest knowledge cost), notably perishable agricultural products. If one-third of all peaches have to be discarded somewhere on the way from producer to consumer, then the cost of
Given that middleman functions serve some economic purpose, and have inherent costs, what is to prevent middlemen from charging
All prices — whether called wages, profits, interest, fees, or whatever — are constrained only by the competition of other suppliers. Profits are no different in principle, except for being residual and variable rather than contractually fixed. Sometimes profits are regarded as special in representing the “exploitation” of other inputs — notably labor — rather than (or in addition to) the consumer. One reason for believing this is simply an emphasis on the physical production process as the source of economic value, and the exclusion of those not taking part in that physical process from any contribution to the economic end result, so that anything that they receive for their nonexistent “contribution” is exploitation.