So Willenski made a great show of dismissing with ignominy a subordinate who had disgracefully let him down, and managed, by such strategy, to escape with a severe warning so far as he himself was concerned. As for A.J., he received a polite note from police headquarters informing him that he must leave Russia within a week.
He felt this as a rather considerable blow, for in the first place he was sorry to have brought so much trouble on Willenski, whom he had grown to like; and besides, he had his own problems to solve. He did not wish to return to England. He had no idea of anything that he could do if he did return; he had no specialist qualifications except a knowledge of Russian, which would be hardly as useful in London as was a knowledge of English in Petersburg. Journalism was hopeless; he could realise now, over the perspective of several years, what a complete failure he had been in Fleet Street. Teaching, of which he had had some experience, would be impossible in any good English school owing to his poor degree, while as for the other professions, he neither inclined towards them nor had any hope that they would incline towards him.
Beyond even this he had grown to like Petersburg. He had lived in it now for over a year, had seen it in all its climatic moods; and now it was April again and the sledge-roads on the frozen Neva would soon be closing for the thaw. The prospect of summer had been alluring to him more than he had realised; he had been looking forward to many a swim at Peterhof and many an excursion into the flower-decked woods that fringed the city on so many sides.
His permitted week expired on Easter Tuesday and on Easter Eve he strolled rather sadly along the Nevski and watched the quaint and fascinating ceremonial. Thousands of poor work-people had brought their Easter suppers to be blest, and the priests were walking quickly amongst the crowds sprinkling the holy water out of large buckets. The food was set out on glistening white napkins on which stood also lighted tapers, and there was a fairy-like charm in that panorama of flickering lights, vestmented priests, and rapt, upturned faces. A.J. had seen it all the previous year, but it held additional poignancy now that it seemed almost the last impression he would have of the city. He was observing it with rather more than a sight-seer’s interest when a well- dressed man in expensive furs, who happened to be pushed against him by the pressure of the crowd, made some polite remark about the beauty of the scene. A.J. answered appropriately and conversation followed. The man was middle-aged and from his speech a person of culture. He was not, A.J. judged, an Orthodox believer, but he showed a keen sympathy and understanding of the religious motive, and was obviously as fascinated by the spectacle as A.J. himself.
The two, indeed, soon found that they had a great many common ideas and interests, and talked for perhaps a quarter of an hour before the stranger said: “Excuse my curiosity, but I’m just wondering if you’re Russian. It isn’t the accent that betrays you—don’t think that—merely a way of looking at things that one doesn’t often find in this country. At a venture I should guess you French.”
“You’d be wrong,” answered A.J., smiling. “I’m English.”
“Are you, by Jove?” responded the other, dropping the Russian language with sudden fervour. “That’s odd, because so am I. My name’s Stanfield.”
“Mine’s Fothergill.”
They talked now with even greater relish, and though Stanfield did not say who he was, A.J. surmised that he had some connection with the British Embassy. They, discussed all kinds of things during the whole four-mile walk down the Nevski and back, after which Stanfield said: “Did you ever go to midnight Mass at St. Isaac’s?” A.J. shook his head, and the other continued: “You ought to—it’s really worth seeing. If you’ve nothing else on this evening we might go together.”
They did, and the experience was one that A.J. was sure he would never forget. They arrived at the church about eleven, when the building was already thronged and in almost total darkness. Under the dome stood a catafalque on which lay an open coffin containing a painted representation of the dead Christ. Thousands of unlighted candles marked the form of the vast interior, and Stanfield explained that they were all linked with threads of gun-cotton. There was no light anywhere save from a few tall candles round the bier.