Toward the end of the afternoon the three of us drove to Big Sur's world-famed Esalen Institute where we luxuriated in the outdoor mineral baths while watching the sun sink over the sea and the stars come out. As the darkness deepened Jane lit candles and incense and I was reminded of the purificatory bathing rituals said to have been practiced in the legendary temples of Greece, Egypt, and Atlantis where sleep therapy was commonly practiced. Gazing at that candle flame against the sky I hoped that if my long-time dream of helping to launch a holistic healing center ever came true the work would be carried on in a place with natural hot springs.
Returning to the house we met Jane's spiritual "little brother," a slender young man with long hair who had adopted the East Indian name Rama. Although Rama lived reclusively back in the hills he made occasional trips to Mexico where he was able to obtain a supply of ketamine. Although he did not bother to explain the nature of his mission to the authorities, presumably he was breaking no law since no steps had been taken to ban this particular medicine.
Somehow, in an understated way, it was conveyed to us that Rama would share his precious elixir with us if we so desired. Isabel, who is fortunate enough to be naturally clairvoyant and able to tune in on cosmic verities without a chemical booster, declined, but I gratefully accepted the offer. From start to finish the issue of payment was never raised. I knew that Jane, who worked hard for a living, was not affluent. Certainly Rama was not making a fortune as a drug runner. The purity of their intentions was incontrovertible.
As the evening wore on Jane, with a minimum apparent effort, produced an exquisite dinner for four. The menu consisted of fresh baby artichokes which, to our amazement, had no chokes, salad, soup, fruit, nuts, and a discreet glass of wine. No one seemed to be in any hurry to do anything. Around ten o'clock Isabel excused herself to retire to a small side bedroom and I made my place for the night on one of the livingroom mats.
As I relaxed, Rama explained that he would be the one to administer the injection. The sterilized needle would be inserted not into a vein but directly into the muscle tissue. I was simply to let go and enjoy the experience. It was clear that Rama was an expert with the hypodermic which he thrust into my arm smoothly and painlessly. I noticed that the fluid was as clear as water and took only a couple of seconds to leave the syringe. In less than two minutes, far sooner than expected, the rush began.
Session 1
It started with a slight giddiness and a noise like the chirping of crickets. The cricket chorus rapidly swelled to a smooth purring roar similar to that produced by the motor of a well-tuned racing car. This was not one solid sound but rather a propeller-like staccato whirr which seemed to come from an external source. I felt effulgently happy and at ease, even though the traceries of dark beams against the white ceiling were now dancing back and forth and dissolving into a kaleidoscopic reverie of geometrical designs. The sensation was reminiscent of the times I had inhaled nitrous oxide at the dentist's office. But that had been like standing at a door. This time I was going – in. It also felt like going home. My voice thickened; speech was impossible, and then I was spinning round and round like tumbleweed and the sense of familiarity was becoming greater and greater…
In the next half hour, during which the drug was operating at maximum potency, I never lost consciousness, even though ordinary body awareness was totally gone. To an observer I would have appeared completely insensible, deeply anesthetized. Yet, even though the memory of that state remains it can only be called "indescribable." To speak of a thunderous silence, or a multidimensional sphere turning upon itself, or of identification with undifferentiated vibratory energy is probably as close as words can come to portraying a truly ineffable condition of existence. This inner realm, full of sound, color, and sensation was itself entirely formless. Here there could be no distinctions between subject and object, this and that, I and thou. Only the vast nameless faceless process remained, churning on and on and on. Somehow it seemed evident that it would continue to roll around that way forever like a ponderous wheel upon which the chariots of the gods might ride on to eternity.
It came to me that this was also a millwheel by whose grinding action my small personal concerns were being entirely rubbed out. The last husks of "I-ness" were wrested from my grasp, pulverized, and shucked off like chaff reduced to dust. Yet the light of awareness shone on undiminished. That is, the ego was gone-yet the Self was exactly as it always had been.