Invisible man

            They fell in line like prisoners: preachers, politicians, various professionals, proving Clifton correct. The eviction fight was such a dramatic issue that most of the leaders feared that their followers would have rallied to us without them. I slighted no one, no matter how unimportant; bigshots, doctors, real-estate men and store-front preachers. And it went so fast and smoothly that it seemed not to happen to me but to someone who actually bore my new name. I almost laughed into the phone when I heard the director of Men's House address me with profound respect. My new name was getting around. It's very strange, I thought, but things are so unreal for them normally that they believe that to call a thing by name is to make it so. And yet I am what they think I am . . .

            Our work went so well that a few Sundays later we threw a parade that clinched our hold on the community. We worked feverishly. And now the clashing and conflict of my last days at Mary's seemed to have moved out into the struggles of the community, leaving me inwardly calm and controlled. Even the hustle and bustle of picketing and speechmaking seemed to stimulate me for the better; my wildest ideas paid off.

            Upon hearing that one of the unemployed brothers was an ex-drill master from Wichita, Kansas, I organized a drill team of six-footers whose duty it was to march through the streets striking up sparks with their hobnailed shoes. On the day of the parade they drew crowds faster than a dogfight on a country road. The People's Hot Foot Squad, we called them, and when they drilled fancy formations down Seventh Avenue in the springtime dusk they set the streets ablaze. The community laughed and cheered and the police were dumfounded. But the sheer corn of it got them and the Hot Foot Squad went shuffling along. Then came the flags and banners and the cards bearing slogans; and the squad of drum majorettes, the best-looking girls we could find, who pranced and twirled and just plain girled in the enthusiastic interest of Brotherhood. We pulled fifteen thousand Harlemites into the street behind our slogans and marched down Broadway to City Hall. Indeed, we were the talk of the town.

            With this success I was pushed forward at a dizzy pace. My name spread like smoke in an airless room. I was kept moving all over the place. Speeches here, there, everywhere, uptown and down. I wrote newspaper articles, led parades and relief delegations, and so on. And the Brotherhood was going out of its way to make my name prominent. Articles, telegrams and many mailings went out over my signature -- some of which I'd written, but most not. I was publicized, identified with the organization both by word and image in the press. On the way to work one late spring morning I counted fifty greetings from people I didn't know, becoming aware that there were two of me: the old self that slept a few hours a night and dreamed sometimes of my grandfather and Bledsoe and Brockway and Mary, the self that flew without wings and plunged from great heights; and the new public self that spoke for the Brotherhood and was becoming so much more important than the other that I seemed to run a foot race against myself.

            Still, I liked my work during those days of certainty. I kept my eyes wide and ears alert. The Brotherhood was a world within a world and I was determined to discover all its secrets and to advance as far as I could. I saw no limits, it was the one organization in the whole country in which I could reach the very top and I meant to get there. Even if it meant climbing a mountain of words. For now I had begun to believe, despite all the talk of science around me, that there was a magic in spoken words. Sometimes I sat watching the watery play of light upon Douglass' portrait, thinking how magical it was that he had talked his way from slavery to a government ministry, and so swiftly. Perhaps, I thought, something of the kind is happening to me. Douglass came north to escape and find work in the shipyards; a big fellow in a sailor's suit who, like me, had taken another name. What had his true name been? Whatever it was, it was as Douglass that he became himself, defined himself. And not as a boatwright as he'd expected, but as an orator. Perhaps the sense of magic lay in the unexpected transformations. "You start Saul, and end up Paul," my grandfather had often said. "When you're a youngun, you Saul, but let life whup your head a bit and you starts to trying to be Paul -- though you still Sauls around on the side."