Haggopian and Other Stories

I heard it as clearly as that, for I was one of the spectators. I would have been more closely linked with the celebrations but had expected to be busy, and only by the skin of my teeth managed to be there at all. But when I heard the guttural imprecation of the old lady I turned to seek her out, even caught a glimpse of her, before being engulfed by a horde of Harden urchins leaping for a handful of hurled pennies, threepenny bits and sixpences as the newlyweds’ car drove off.

By which time summer thunderclouds had gathered, breaking at the command of a distant flash of lightning, and rain had begun to pelt down. Which served to put an end to the matter. The crowd rapidly dispersed and I headed for shelter.

But…I would have liked to know what the old woman had meant…

III: Ghost Story

“Haunted?” I echoed David’s words.

I had bumped into him at the library in Hartlepool some three weeks after his wedding. A voracious reader, an “addict” for hard-boiled detective novels, I had been on my way in as he was coming out.

“Haunted, yes!” he repeated, his voice half-amused, half-excited. “The old farm—haunted!”

The alarm his words conjured in me was almost immediately relieved by his grin and wide-awake expression. Whatever ghosts they were at the farm, he obviously didn’t fear them. Was he having a little joke at my expense? I grinned with him, saying: “Well, I shouldn’t care to have been your ghosts. Not for the last thirty years, at any rate. Not with old man Carpenter about the place. That would be a classic case of the biter bit!”

“Old Jason Carpenter,” he reminded me, smiling still but less brilliantly, “has disappeared, remember?”

“Oh!” I said, feeling a little foolish. “Of course he has.” And I followed up quickly with: “But what do you mean, haunted?”

“Local village legend,” he shrugged. “I heard it from Father Nicholls, who married us. He had it from the priest before him, and so on. Handed down for centuries, so to speak. I wouldn’t have known if he hadn’t stopped me and asked how we were getting on up at the farm. If we’d seen anything—you know—odd? He wouldn’t have said anything more but I pressed him.”

“And?”

“Well, it seems the original owners were something of a fishy bunch.”

“Fishy?”

“Quite literally! I mean, they looked fishy. Or maybe froggy? Protuberant lips, wide-mouthed, scaly-skinned, pop-eyed—you name it. To use Father Nicholls’ own expression, ‘ichthyic’.”

“Slow down,” I told him, seeing his excitement rising up again. “First of all, what do you mean by the ‘original’ owners? The people who built the place?”

“Good heavens, no!” he chuckled; and then he took me by the elbow and guided me into the library and to a table. We sat. “No one knows—no one can remember—who actually built the place. If ever there were records, well, they’re long lost. God, it probably dates back to Roman times! It’s likely as old as the Wall itself—even older. Certainly it has been a landmark on maps for the last four hundred and fifty years. No, I mean the first recorded family to live there. Which was something like two and a half centuries ago.”

“And they were—” I couldn’t help frowning “—odd-looking, these people?”

“Right! And odd not only in their looks. That was probably just a case of regressive genes, the result of indiscriminate inbreeding. Anyway, the locals shunned them—not that there were any real ‘locals’ in those days, you understand. I mean, the closest villages or towns then were Hartlepool, Sunderland, Durham and Seaham Harbour. Maybe a handful of other, smaller places—I haven’t checked. But this country was wild! And it stayed that way, more or less, until the modern roads were built. Then came the railways, to service the pits, and so on.”

I nodded, becoming involved with David’s enthusiasm, finding myself carried along by it. “And the people at the farm stayed there down the generations?”

“Not quite,” he answered. “Apparently there was something of a hiatus in their tenancy around a hundred and fifty years ago; but later, about the time of the American Civil War, a family came over from Innsmouth in New England and bought the place up. They, too, had the degenerate looks of earlier tenants; might even have been an offshoot of the same family, returning to their ancestral home, as it were. They made a living farming and fishing. Fairly industrious, it would seem, but surly and clannish. Name of Waite. By then, though, the ‘ghosts’ were well established in local folklore. They came in two manifestations, apparently.”

“Oh?”