When my husband-to-be and I met the Ghanaian politician John Dramani Mahama at a friend’s wedding near Accra eight years ago, I liked him immediately. I kept up with his fortunes mostly through mutual friends and was happy to learn in 2009 that he had been elected his nation’s vice president. When I read a draft of his trenchant memoir,
On July 24, the Ghanaian president, John Atta Mills, died, and John Mahama stepped into the presidency; in December, he was elected to another term. In late January 2013, the Ghanaian press suddenly exploded with references to Mr. Mahama’s relationship with me. “President John Dramani Mahama has been fingered to be in bed with one Mr. Andrew Solomon, a gay lobbyist,” blared one unfortunately worded report. Another announced, “Andrew Solomon reportedly gathered a few affluent people from the gay community to raise campaign funds for President Mahama with the understanding that when President Mahama won the elections, the president would push the gay rights agenda.” I was reported to have paid $20,000 for copies of the book.
The occasion of these revelations was Mahama’s appointment of a woman one newspaper called the “fiery human and gay rights advocate, Nana Oye Lithur” to head the newly established Ministry of Gender, Children, and Social Protection. In confirmation hearings before a parliamentary committee, Lithur averred that “the rights of everybody, including homosexuals, should be protected,” thus provoking a firestorm. I was presumed to have pushed through her nomination, even though I had in fact never heard of her. The argument that Lithur was selected not for her formidable skills but because of a foreign devil dovetailed with the continuing position among some Africans that homosexuality is an import from the decadent West.
I have neither the ability nor the inclination to meddle in foreign elections, and I paid not one red cent for the book John Mahama inscribed to me. The only way I may have influenced him on gay rights was by welcoming him into the household of a joyful family with two dads. It is deeply unsettling to be implicated in a national scandal, to know that my attempts to be kind and helpful to someone would become his millstone.
On Friday, February 1, 2013, the president’s spokesman said that President Mahama didn’t know me. On Saturday, the president called me to apologize. On Sunday, the government issued a statement that Mahama and I know each other, that I have never made a campaign contribution or persuaded anyone else to do so, and that President Mahama “does not subscribe to homosexualism and will not take any step to promote homosexualism in Ghana.” I am not sure what is involved in promoting homosexualism, but I am pleased to know that a cordial friendship with me does not constitute such an act.
The situation of gay people in most of Africa is deplorable, and the double-talk from the Ghanaian administration has done little to assuage valid concerns. In the wake of this brouhaha, I have received hundreds of letters from Ghanaians via my website and Facebook. Half are from gay people about how dire their situation is. One said, “I am tired of this humiliation and embarrassment. I don’t know whether if I am a gay I am not a living being. I have tried to pretend to be what they wanted. I need your word of advice and help. Sorry to say I feel like committing suicide. My tears are dropping so badly that I have to end my email here.”
Some others come from angry people who make harsh threats about what will happen to me if I ever return to their country: many are cruel; a handful, frightening. I am unused to being so hated. But more are from straight allies, of whom there appear to be legions. One woman complained, “Men are deceiving me too much, so I want to join your LGBT please.” Another declared, “I wish God has blessed me like you. I am not a gay but I respect and love so so much. May you live to always help mankind.” A surprising number come from priests and other clerics who announce that they believe all people are equal in the eyes of God, thank me for my advocacy, and say they will tell their congregations to accept and love instead of judging and castigating.