Boyd, B., Carroll, J., & Gottschall, J., eds. 2010. Evolution, literature, and film: A reader. New York: Columbia University Press.
Boyd, R. 1988. How to be a moral realist. In G. Sayre-McCord, ed., Essays on moral realism. Ithaca, NY: Cornell University Press.
Boyer, Pascal. 2001. Religion explained: The evolutionary origins of religious thought. New York: Basic Books.
Boyer, Paul. 1985/2005. By the bomb’s early light: American thought and culture at the dawn of the Atomic Age. Chapel Hill: University of North Carolina Press.
Boyer, Paul. 1986. A historical view of scare tactics. Bulletin of the Atomic Scientists, 17–19.
Braithwaite, J. 2008. Near death experiences: The dying brain. Skeptic, 21 (2). http://www.critical-thinking.org.uk/paranormal/near-death-experiences/the-dying-brain.php.
Braman, D., Kahan, D. M., Slovic, P., Gastil, J., & Cohen, G. L. 2007. The Second National Risk and Culture Study: Making sense of—and making progress in—the American culture war of fact. GW Law Faculty Publications and Other Works, 211. http://scholarship.law.gwu.edu/faculty_publications/211.
Branch, T. 1988. Parting the waters: America in the King years, 1954–63. New York: Simon & Schuster.
Brand, S. 2009. Whole Earth discipline: Why dense cities, nuclear power, transgenic crops, restored wildlands, and geoengineering are necessary. New York: Penguin.
Brandwen, G. 2016. Terrorism is not effective. Gwern.net. https://www.gwern.net/Terrorism-is-not-Effective.
Braudel, F. 2002. Civilization and capitalism, 15th–18th century (vol. 1: The structures of everyday life). London: Phoenix Press.
Bregman, A. S. 1990. Auditory scene analysis: The perceptual organization of sound. Cambridge, MA: MIT Press.
Bregman, R. 2017. Utopia for realists: The case for a universal basic income, open borders, and a 15-hour workweek. Boston: Little, Brown.
Brennan, J. 2016. Against democracy. National Interest, Sept. 7.
Brickman, P., & Campbell, D. T. 1971. Hedonic relativism and planning the good society. In M. H. Appley, ed., Adaptation-level theory: A symposium. New York: Academic Press.
Briggs, J. C. 2015. Re: Accelerated modern human-induced species losses: Entering the sixth mass extinction. Science. http://advances.sciencemag.org/content/1/5/e1400253.e-letters.
Briggs, J. C. 2016. Global biodiversity loss: Exaggerated versus realistic estimates. Environmental Skeptics and Critics, 5, 20–27.
Brink, D. O. 1989. Moral realism and the foundations of ethics. New York: Cambridge University Press.
British Petroleum. 2016. BP Statistical Review of World Energy 2016, June.
Brockman, J. 1991. The third culture. Edge. https://www.edge.org/conversation/john_brockman-the-third-culture.
Brockman, J., ed. 2003. The new humanists: Science at the edge. New York: Sterling.
Brockman, J., ed. 2015. What to think about machines that think? Today’s leading thinkers on the age of machine intelligence. New York: HarperPerennial.
Brooks, R. 2015. Mistaking performance for competence misleads estimates of AI’s 21st century promise and danger. Edge. https://www.edge.org/response-detail/26057.
Brooks, R. 2016. Artificial intelligence. Edge. https://www.edge.org/response-detail/26678.
Brown, A., & Lewis, J. 2013. Reframing the nuclear de-alerting debate: Towards maximizing presidential decision time. Nuclear Threat Initiative. http://nti.org/3521A.
Brown, D. E. 1991. Human universals. New York: McGraw-Hill.
Brown, D. E. 2000. Human universals and their implications. In N. Roughley, ed., Being humans: Anthropological universality and particularity in transdisciplinary perspectives. New York: Walter de Gruyter.
Brunnschweiler, C. N., & Lujala, P. 2015. Economic backwardness and social tension. University of East Anglia. https://ideas.repec.org/p/uea/aepppr/2012_72.html.