Dune

The morning sounds of the sietch began intruding upon his thoughts. People were beginning to move about in the cavern. He felt a breeze against his cheeks: people were going out through the doorseals into the predawn darkness. The breeze spoke of carelessness as it spoke of the time. Warren dwellers no longer maintained the tight water discipline of the old days. Why should they, when rain had been recorded on this planet, when clouds were seen, when eight Fremen had been inundated and killed by a flash flood in a wadi? Until that event, the word drowned had not existed in the language of Dune. But this was no longer Dune; this was Arrakis . . . and it was the morning of an eventful day.

He thought: Jessica, mother of Muad’Dib and grandmother of these royal twins, returns to our planet today. Why does she end her self-imposed exile at this time? Why does she leave the softness and security of Caladan for the dangers of Arrakis?

And there were other worries: Would she sense Stilgar’s doubts? She was a Bene Gesserit witch, graduate of the Sisterhood’s deepest training, and a Reverend Mother in her own right. Such females were acute and they were dangerous. Would she order him to fall upon his own knife as the Umma-Protector of Liet-Kynes had been ordered?

Would I obey her? he wondered.

He could not answer that question, but now he thought about Liet-Kynes, the planetologist who had first dreamed of transforming the planetwide desert of Dune into the human-supportive green planet which it was becoming. Liet-Kynes had been Chani’s father. Without him there would have been no dream, no Chani, no royal twins. The workings of this fragile chain dismayed Stilgar.

How have we met in this place? he asked himself. How have we combined? For what purpose? Is it my duty to end it all, to shatter that great combination?

Stilgar admitted the terrible urging within him now. He could make that choice, denying love and family to do what a Naib must do on occasion: make a deadly decision for the good of the tribe. By one view, such a murder represented ultimate betrayal and atrocity. To kill mere children! Yet they were not mere children. They had eaten melange, had shared in the sietch orgy, had probed the desert for sandtrout and played the other games of Fremen children. . . . And they sat in the Royal Council. Children of such tender years, yet wise enough to sit in the Council. They might be children in flesh, but they were ancient in experience, born with a totality of genetic memory, a terrifying awareness which set their Aunt Alia and themselves apart from all other living humans.

Many times in many nights had Stilgar found his mind circling this difference shared by the twins and their aunt; many times had he been awakened from sleep by these torments, coming here to the twins’ bedchambers with his dreams unfinished. Now his doubts came to focus. Failure to make a decision was in itself a decision—he knew this. These twins and their aunt had awakened in the womb, knowing there all of the memories passed on to them by their ancestors. Spice addiction had done this, spice addiction of the mothers—the Lady Jessica and Chani. The Lady Jessica had borne a son, Muad’Dib, before her addiction. Alia had come after the addiction. That was clear in retrospect. The countless generations of selective breeding directed by the Bene Gesserits had achieved Muad’Dib, but nowhere in the Sisterhood’s plans had they allowed for melange. Oh, they knew about this possibility, but they feared it and called it Abomination. That was the most dismaying fact. Abomination. They must possess reasons for such a judgment. And if they said Alia was an Abomination, then that must apply equally to the twins, because Chani, too, had been addicted, her body saturated with spice, and her genes had somehow complemented those of Muad’Dib.

Stilgar’s thoughts moved in ferment. There could be no doubt these twins went beyond their father. But in which direction? The boy spoke of an ability to be his father—and had proved it. Even as an infant, Leto had revealed memories which only Muad’Dib should have known. Were there other ancestors waiting in that vast spectrum of memories—ancestors whose beliefs and habits created unspeakable dangers for living humans?