Dune

But he killed Harkonnens!

Adults might have shrugged and, with some regret, sent his shade to join those of the six dead men on the ground. But these Fremen were inexperienced youths and all they could see was that they owed this Imperial servant a mortal obligation.

Kynes wound up two days later in a sietch that looked down on Wind Pass. To him, it was all very natural. He talked to the Fremen about water, about dunes anchored by grass, about palmaries filled with date palms, about open qanats flowing across the desert. He talked and talked and talked.

All around him raged a debate that Kynes never saw. What to do with this madman? He knew the location of a major sietch. What to do? What of his words, this mad talk about a paradise on Arrakis? Just talk. He knows too much. But he killed Harkonnens! What of the water burden? When did we owe the Imperium anything? He killed Harkonnens. Anyone can kill Harkonnens. I have done it myself.

But what of this talk about the flowering of Arrakis?

Very simple: Where is the water for this?

He says it is here! And he did save three of ours.

He saved three fools who had put themselves in the way of the Harkonnen fist! And he has seen crysknives!

The necessary decision was known for hours before it was voiced. The tau of a sietch tells its members what they must do; even the most brutal necessity is known. An experienced fighter was sent with a consecrated knife to do the job. Two watermen followed him to get the water from the body. Brutal necessity.

It’s doubtful that Kynes even focused on his would-be executioner. He was talking to a group that spread around him at a cautious distance. He walked as he talked: a short circle, gesturing. Open water, Kynes said. Walk in the open without stillsuits. Water for dipping it out of a pond! Portyguls!

The knifeman confronted him.

“Remove yourself,” Kynes said, and went on talking about secret windtraps. He brushed past the man. Kynes’ back stood open for the ceremonial blow.

What went on in that would-be executioner’s mind cannot be known now. Did he finally listen to Kynes and believe? Who knows? But what he did is a matter of record. Uliet was his name, Older Liet. Uliet walked three paces and deliberately fell on his own knife, thus “removing” himself. Suicide? Some say Shai-hulud moved him.

Talk about omens!

From that instant, Kynes had but to point, saying “Go there.” Entire Fremen tribes went. Men died, women died, children died. But they went.

Kynes returned to his Imperial chores, directing the Biological Testing Stations. And now, Fremen began to appear among the Station personnel. The Fremen looked at each other. They were infiltrating the “system,” a possibility they’d never considered. Station tools began finding their way into the sietch warrens—especially cutterays which were used to dig underground catchbasins and hidden windtraps.

Water began collecting in the basins.

It became apparent to the Fremen that Kynes was not a madman totally, just mad enough to be holy. He was one of the umma, the brotherhood of prophets. The shade of Uliet was advanced to the sadus, the throng of heavenly judges.

Kynes—direct, savagely intent Kynes—knew that highly organized research is guaranteed to produce nothing new. He set up small-unit experiments with regular interchange of data for a swift Tansley effect, let each group find its own path. They must accumulate millions of tiny facts. He organized only isolated and rough run-through tests to put their difficulties into perspective.

Core samplings were made throughout the bled. Charts were developed on the long drifts of weather that are called climate. He found that in the wide belt contained by the 70-degree lines, north and south, temperatures for thousands of years hadn’t gone outside the 254–332 degrees (absolute) range, and that this belt had long growing seasons where temperatures ranged from 284 to 302 degrees absolute: the “bonanza” range for terraform life…once they solved the water problem.

When will we solve it? the Fremen asked. When will we see Arrakis as a paradise?

In the manner of a teacher answering a child who has asked the sum of 2 plus 2, Kynes told them: “From three hundred to five hundred years.”

A lesser folk might have howled in dismay. But the Fremen had learned patience from men with whips. It was a bit longer than they had anticipated, but they all could see that the blessed day was coming. They tightened their sashes and went back to work. Somehow, the disappointment made the prospect of paradise more real.

The concern on Arrakis was not with water, but with moisture. Pets were almost unknown, stock animals rare. Some smugglers employed the domesticated desert ass, the kulon, but the water price was high even when the beasts were fitted with modified stillsuits.