Departures

Theodore started to reply; Paul cut him off. “Excellent khan, the verse is as the Arab states. My colleague did not wish to deny it.” Theodore looked ready to argue. Paul did not let him, continuing, “But that law was given to Moses long ago. Since then, Christ the Son of God has appeared on earth; belief in him assures one of heaven regardless of the observance of the outdated rules of the Jews.”

Telerikh grunted. “A new law may replace an old if circumstances change. What say you to that, envoy of the caliph?”

“I will quote two verses from the Quran, from the sura called The Cow,” Jalal ad-Din said, smiling at the opening Paul had left him. “Allah says, ‘The Jews say the Christians are astray, and the Christians say it is the Jews who are astray. Yet they both read the Scriptures.’ Which is to say, magnificent khan, that they have both corrupted God’s word. And again, ‘They say: “Allah has begotten a son.” Allah forbid!’ “

When reciting from the Qu’ran, he had naturally fallen into Arabic. He was not surprised to see the Christians following his words without difficulty. They too would have prepared for any eventuality on this mission.

One of Telerikh’s boyars called something to the khan in his own language. Malik ibn Anas, who was with Jalal ad-Din precisely because he knew a little of the Bulgar speech, translated for him: “He says that the sacred stones of their forefathers, even the pagan gods of the Slavs they rule, have served them well enough for years upon years, and calls on Telerikh not to change their usages now.”

Looking around, Jalal ad-Din saw more than a few boyars nodding. “Great khan, may I speak?” he called. Telerikh nodded. Jalal ad-Din went on, “Great khan, you need but look about you to see proof of Allah’s might. Is it not true that my lord the caliph Abd ar-Rahman, peace be unto him, rules from the Western Sea to India, from your borders to beyond the deserts of Egypt? Even the Christians, who know the one God imperfectly, still control many lands. Yet only you here in this small country follow your idols. Does this not show you their strength is a paltry thing?”

“There is more, excellent khan.” Niketas, who had been quiet until then, unexpectedly spoke up. “Your false gods isolate Bulgaria. How, in dealing with Christians or even Muslims, can your folk swear an oath that will be trusted? How can you put the power of God behind a treaty, to ensure it will be enforced? In what way can one of you lawfully marry a Christian? Other questions like these will surely have occurred to you, else you would not have bid us come.”

“He speaks the truth, Khan Telerikh,” Jalal ad-Din said. He had not thought a priest would have so good a grasp of matters largely secular, but Niketas did. Since his words could not be denied, supporting them seemed better than ignoring them.

Telerikh gnawed on his mustaches. He looked from one delegation to the other, then back again. “Tell me,” he said slowly, “is it the same god both groups of you worship, or do you follow different ones?”

“That is an excellent question,” Jalal ad-Din said. No, Telerikh was no fool.”It is the same god: there is no God but God. But the Christians worship him incorrectly, saying he is Three, not One.”

“It is the same God,” Paul agreed, once more apparently overriding Theodore. “Muhammad is not a true prophet and many of his preachings are lies, but it is the same God, who gave his only begotten Son to save mankind.”

“Stop!” Telerikh held up a hand. “If it is the same God, what difference does it make how I and my people worship him? No matter what the prayers we send up to him, surely he will know what we mean.”

Jalal ad-Din glanced toward Paul. The Christian was also looking at him. Paul smiled. Jalal ad-Din found himself smiling back. He too felt the irony of the situation: He and Paul had more in common with each other than either of them did with the naive Bulgar khan. Paul raised an eyebrow. Jalal ad-Din dipped his head, granting the Christian permission to answer Telerikh’s question.

“Sadly, excellent khan, it is not so simple,” Paul said. “Just as there is only one true God, so there can be only one true way to worship him, for while he is merciful, he is also just and will not tolerate errors in the reverence paid him. To use a homely example, sir, would it please you if we called you ‘khan of the Avars’?”

“It would please me right well, were it true,” Telerikh said with a grim chuckle. “Worse luck for me, though, the Avars have a khan of their own. Very well, priest, I see what you are saying.”

The Bulgar ruler rubbed his chin. “This needs more thought. We will all gather here again in three days’ time to speak of it further. Go now in peace, and remember”-he looked sternly from Christians to Muslims-”you are all my guests here. No fighting between you, or you will regret it.”

Thus warned, the rival embassies bowed their way out.