The generally accepted explanation for the Miracle was that it had been just that: an act of divine intervention on a colossal scale. Preston Finch believed so, and Finch was not an idiot. And on the face of it, the argument was unimpeachable. An event had taken place in defiance of everything commonly accepted as natural law; it had fundamentally transformed a generous portion of the Earth’s surface in a single night. Its only precedents were Biblical. After the conversion of Europe, who could be skeptical of the Flood, for instance, particularly when naturalists like Finch were prepared to tease evidence for it from the geological record? Man proposes, God disposes; His motives might be obscure but His handiwork was unmistakable.
But Guilford could not stand among these gently swaying alien growths and believe they did not have a history of their own.
Certainly Europe had been remade in 1912; just as certainly, these very trees had appeared there in a night, eight years younger than he found them now. But they did not seem new-made. They generated seed (spores, more precisely, or
So where had they come from?
He paused at the roadside where a stand of gullyflowers grew almost to shoulder height. In one cuplike bud, a threadneedle crawled among blue stamenate spikes. With each movement of the insect tiny clouds of germinal matter dusted the warm spring air. To call this “supernatural,” Guilford thought, was to contradict the very idea of nature.
On the other hand, what limits applied to divine intervention? None, presumably. If the Creator of the Universe wanted to give one of his creations the false appearance of a history, He would simply do so; human logic was surely the least of His concerns. God might have made the world just yesterday, for that matter, assembled it out of stardust and divine will complete with the illusion of human memory. Who would know? Had Caesar or Cleopatra ever really lived? Then what about the people who vanished the night of the Conversion? If the Miracle had engulfed the entire planet rather than one part of it surely the answer would be
He was distracted from gullyflowers and philosophy by the smell of smoke. He followed the lane up a gentle hillside, to an open field where mosque and bell trees had been cut, stacked with dry brush, and set ablaze. A gang of soot-blackened workingmen stood at the verge of the road minding the fires.
A husky man in dungarees and a sailor’s jersey — the crew boss, Guilford supposed — waved him over impatiently. “Burn’s just on, I’m afraid. Best stay behind the beaters or turn back. One or two might get past us.”
Guilford said, “One or two what?”
This drew a chorus of laughter from the men, some half-dozen of whom carried thick wooden posts blunted at one end.
The Crew boss said, “You’re an American?”
Guilford acknowledged it.
“New here?”
“Fairly new. What is it I’m supposed to watch out for?”
“Stump runners, for Christ’s sake. Look at you, you’re not even wearing knee boots! Keep off the clearances unless you’re dressed for it. It’s safe enough when we’re cutting and stacking, but the fires always draw ’em out. Stay behind the beaters until the flush is finished and you’ll be all right.”
Guilford stood where the crew boss directed him, with the workmen forming a skirmish line between the road and the cleared lot. The sun was warm, the smoke chokingly thick whenever the wind reversed. Guilford had started to wonder whether the waiting would go on all afternoon when one of the laborers shouted “ ’Ware!” and faced the clearing, knees braced, his frayed wooden post at quarter-arms.
“Buggers live in the earth,” the crew boss said. “Fire boils ’em out. You don’t want to get in the way.”
Beyond the workers he saw motion in the charred soil of the clearing. Stump runners, if Guilford remembered correctly, were burrowing hive insects about the size of a large beetle, commonly found among the roots of older mosque trees. Seldom a problem to the casual passerby, but venomous when provoked. And fiercely toxic.