He is expecting a prayer-group meeting in the basement of a dry-goods store, but it turns out that the Inner Qwghlmians got banished to Australia in droves. Many of them settled in Brisbane. In the downtown they managed to construct a United Ecclesiastical Church out of rough hewn beige sandstone. It would look big, solid, and almost opulent if it were not directly across the street from the Universal Ecclesiastical Church, which is twice as big and made of smooth-faced limestone. Outer Qwghlmians, dressed in dour blacks and greys, and frequently in navy uniforms, shuffle up the wide, time-blackened steps of the Universal Ecclesiastical Church, occasionally turning their heads to throw disapproving looks across the street at the Inner Qwghlmians, who are actually dressed for the season (it is summer in Australia) or in Army uniforms. Waterhouse can see that what really pisses them off is the sound of the music that vents from the United Ecclesiastical Church whenever its red enameled front doors are hauled open. The choir is practicing and the organ is playing. But he can tell from half a block away that something's wrong with the instrument.
The look of the Inner Qwghlmian women in their pastel dresses and bright bonnets is reassuring. These do not look like people who engage in human sacrifice. Waterhouse tries to spring lightly up the steps as if he really wants to be here. Then he remembers that he
The churchgoers are all talking in Qwghlmian, greeting each other and saying nice things to Rod, who is evidently well thought of. Waterhouse has no idea what they are saying, and finds it comforting to know that most of them don't either. He strolls into the central aisle of the church, stares down its vault to the altar, the choir behind it, singing beautifully; Mary is there, in the alto section, exercising those pipes of hers, which are framed attractively by the satin stole of her chorister's uniform. Above and behind the choir, a big old pipe organ spreads its tarnished wings, like a stuffed and mounted eagle that's been sitting in a damp attic for fifty years. It wheezes and hisses asthmatically, and emits bizarre, discordant drones when certain stops are used; this happens when a valve is stuck open, and it is called a cipher. Waterhouse knows all about ciphers.
Notwithstanding the pathetic organ, the choir is spectacular, and builds to a stirring six-part-harmony climax as Waterhouse ambles up the aisle, wondering whether his erection is visible. A shaft of light comes in through the stained-glass rosette above the organ pipes and pinions Waterhouse in its gaudy beam. Or maybe it just feels that way, because Waterhouse has it all figured out now.
Waterhouse is going to fix the church's organ. This project will be sure to have side benefits for his own organ, a single-pipe instrument that needs attention just as badly.
It turns out that, like all ethnic groups that have been consistently screwed for a long time, the Inner Qwghlmians have great music. Not only that, they actually have fun in church. The minister actually has a sense of humor. It's about as tolerable as church could ever be. Waterhouse hardly pays attention because he is doing a lot of staring: first, at Mary, then at the organ (trying to figure out how it is engineered) then back to Mary for a while.
He is outraged and offended, after the service, when the powers that be are reluctant to let him, a total stranger and a Yank to boot, begin ripping off access panels and meddling with the inner workings of the organ. The minister is a good judge of character--a little too good to suit Waterhouse. The organist (and hence ultimate authority on all matters organic) looks to have been shipped over here with the very first load of convicts after having been convicted, in the Old Bailey, of talking too loud, bumping into things, not tying his shoelaces properly, and having dandruff so in excess of Society's unwritten standards as to offend the dignity of the Queen and of the Empire.
It all leads to an unbearably tense and complicated meeting in a Sunday school classroom near the offices of the minister, who is called the Rev. Dr. John Mnrh. He is a stout red-faced chap who clearly would prefer to have his head in a tun of ale but who is putting up with all of this because it's good for his immortal soul.