Conservatives Without Conscience

“Probably about 20 to 25 percent of the adult American population is so right-wing authoritarian, so scared, so self-righteous, so ill-informed, and so dogmatic that nothing you can say or do will change their minds,” Altemeyer told me. He added, “They would march America into a dictatorship and probably feel that things had improved as a result. The problem is that these authoritarian followers are much more active than the rest of the country. They have the mentality of ‘old-time religion’ on a crusade, and they generously give money, time and effort to the cause. They proselytize; they lick stamps; they put pressure on loved ones; and they revel in being loyal to a cohesive group of like thinkers. And they are so submissive to their leaders that they will believe and do virtually anything they are told. They are not going to let up and they are not going to go away.”

Research, however, reveals there is a solid majority of Americans who are not right-wing authoritarians, that there are countless millions of liberals, moderates, and conservatives with consciences, people who shudder at the prospect of giving away our hard-earned democratic principles, and who cherish our liberties. These are individuals who question their leaders and their policies, and that is as it should be. Democracy is not a spectator sport that can be simply observed. To the contrary, it is difficult and demanding, and its very survival depends on active participation. Take it for granted, and the authoritarians, who have already taken control, will take American democracy where no freedom-loving person would want it to go. But time has run out, and the next two or three national election cycles will define America in the twenty-first century, for better or worse.

ACKNOWLEDGMENTS

Acknowledgments are always a pleasure to write, not because they are done at the end of the project; rather, because they provide an opportunity to call attention to those whose assistance has, in an author’s view, significantly added to the undertaking. This work began with my trusted and able agent, Lydia Wills, who placed it in the good hands of Rick Kot at Viking, whose experience and professionalism are found on every page. Thus, that which works and reads well, credit Rick; that which does not, please blame me. In addition, others at Viking who deserve credit for their contributions include: Alessandra Lusardi (assistant editor), Sharon Gonzalez (production editor), Francesca Belanger (designer), Grace Veras (production manager), Paul Buckley (art director), Hal Fessenden (foreign rights), and Viking publisher Clare Ferraro.

A special thanks to Sarah Shoenfeld, who did some early research for me at the National Archives and, when my hard drive crashed at the end of my writing, provided her sharp eyes and pencil to help me tidy up the manuscript. And to political scientists Jerry Goldman and Ken Janda of Northwestern University, whose graphic view of conservatism I have borrowed from their seminal textbook, The Challenge of Democracy, along with polling data that Ken Janda provided me. Also thanks to my readers Stanley Kutler and David Dorsen, friends who permit me to impose on their valuable time and who will tell me of errors they might spot, but who are not responsible for those I have not found.

Researching this book provided something of an epiphany. I am not trained in the social sciences, but I realized when reading studies relating to conservatism and authoritarianism undertaken by social scientists that I had found important information which was unknown to the general public. Professor John Jost of New York University helped me grasp the work he and his colleagues have undertaken in their massive study of conservatism, and he kindly provided me additional reading material to better follow the work of social and political psychology. John Jost’s work led me to the studies of Bob Altemeyer, who, in turn, went beyond the call of duty to assist me in realizing the relationship of contemporary conservatism and authoritarianism.