In 1996 the
Austriocons: The paleoconservatives (paleocons), so called because they were conservatives back when most of the neoconservatives (neocons) were still Trotskyites, are split over the issue of free trade. Those paleos who are followers of the “Austrian” school of economics, i.e., the free-trade libertarians who honor Ludwig von Mises, were dubbed by
Buchanocons: Paleos who have rebelled against free trade and the unaccountable global bureaucracies that they believe it is producing. Their political leader is Patrick Buchanan. Since 2002, they have had their own journal,
Neocons: Intellectuals who drifted from the far left to the center to the right, carrying their flagship magazine,
Aquinacons: Neocons acquired a Christian wing when the Reverend Richard John Neuhaus founded his monthly magazine,
Radiocons: (Just kidding, says
Sociocons: Often lumped with the religious right, these social conservatives advance secular arguments for curbing abortion, divorce, illegitimacy, rights of homosexuals, and drugs. Its leading lights are the Family Research Council, the Institute for American Values, and columnist Cal Thomas.
Theocons: Conservatives who actually favor a more or less theocratic application of biblical law. Unlike Aquinacons, they reject natural law. In fact, this faction is far smaller than some in the news media believe, according to
Republicons: Young people who learned their conservative theory back in college and since have given themselves over to activism, either as Republican campaign strategists or as policy advocates. Newt Gingrich is their hero, and Grover Norquist (of the Americans for Tax Reform) is their leader. They have politically gold-plated résumés and no time for pessimism.
Catocons: Hard-core libertarians who recognize that even if your goal is to dismantle government, you have to play the Washington policy-wonk game to change things. Their leading think tank is the Cato Institute.
Platocons: Allied with, but different from, the Aquinacons, the Platocons are the disciples of the late Leo Strauss, who excited generations of students at the University of Chicago about classical political philosophy. Not all Straussians are conservatives, however. Still, their belief that ideas are intrinsically important, and are not just manifestations of class interest or historical prejudice, puts them at odds with the academic left.[46]