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I never saw the blue rose again, but it was enough to know it was there. Sometimes in the still of the night I would move the amethyst vase to the window, then stand with my back to it. On these occasions, I could always smell that ethereal aroma, and I knew the rose was there. With my heart’s eye I could clearly see every detail, I could caress every petal, I could watch it sway slightly in the night breeze from the window….

It was a flower I could only see with my heart.

But I still held out the hope of getting another glimpse of that blue rose in my lifetime. Ding Yi said that, from the perspective of quantum mechanics, death is the process of transitioning from a strong observer to a weak observer, and then to a non-observer. When I become a weak observer, the rose’s probability cloud will collapse to a destroyed state more slowly, giving me the hope of seeing it again.

When I come to death’s door and open my eyes for the final time, all of my intellect and memories will be lost into the abyss of the past, and I will return to the pure feeling and fantasies of childhood. At that moment, I’m sure the quantum rose will smile at me.

We hope you enjoyed this book.Cixin Liu’s next book is coming in summer 2019<p>Afterword</p>

It was a stormy night. When blue arcs of electricity flashed, you could perceive individual raindrops outside the window for the briefest instant. The thunder and lightning had only grown more intense since the downpour began that evening. After one dazzling burst, an object materialized beneath a tree and drifted ghostlike through the air, illuminating the surrounding rain with its orange glow. And as it floated, it seemed to play the sound of a xun. Less than twenty seconds later, it disappeared….

This is no science fiction story, but my eyewitness account of a thunderstorm during the summer of 1982 in the city of Handan, Hebei province, at the southern end of Zhonghua Road, which was remote in those days. After that, you were into farmland. Over the course of the next two decades I found myself accumulating all sorts of fanciful ideas about ball lightning.

That same year, I read two books by the British writer Arthur C. Clarke, 2001 and Rendezvous with Rama. The translation of those two books into Chinese marked the introduction of modern western science fiction to mainland China; previously, the country’s exposure to western science fiction had been limited to the work of Verne and Wells.

In these two events I was fortunate, since only about one person in a hundred claims to have seen ball lightning (this figure comes from a paper published in a domestic meteorology journal, but I suspect it is too high), while the number of people in China who have read those two books is probably fewer than one in a thousand. Those books set the foundation for my concept of science fiction and were a catalyst for the later Three-Body trilogy; however, their influence did not extend to Ball Lightning. When I wrote this novel in 2003, I already had a mostly complete Three-Body series, but I felt that Chinese readers would respond more readily to a novel like Ball Lightning at that time.

China’s science fiction was born more than a century ago, at the close of the Qing Dynasty, but for most of its history it developed in relative isolation, and for a long period was entirely cut off from modern western science fiction. The field’s independent development gave the work of that period a distinct style, a difference that is clearly evident from a comparison of Ball Lightning and the Three-Body series.

Chinese science fiction during that closed-off period was dominated by the invention story, a form that was preoccupied with the description of a futuristic technological device and speculation on its immediate positive effects, but which barely touched the invention’s deeper social implications, much less the tremendous ways such technology would transform society. And so it is with Ball Lightning: the emergence of such a powerful technological force is bound to have huge, far-reaching effects on human society—in politics, economics, and even in culture. The book addresses none of this.

But this similarity to early-period Chinese science fiction is only skin-deep; at its heart, this is not a Chinese-style story. The ball lightning described in the book may resemble that sort of futuristic device, but the flights of fancy it gives rise to are nowhere to be found in the science fiction of that period. And while the book is set in a China that is altogether real, those little balls of lightning seem like they’re trying to transcend that reality, like how a man’s tie, within the confines of its narrow dimensions, has the freedom to indulge in a riot of colors and patterns unbounded by the rigid formula of a business suit.

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