An H. P. Lovecraft Encyclopedia

This is the fairly literal encapsulation of a dream HPL had, which he describes at length in two letters of the period ( Dreams and Fancies[Arkham House, 1962], pp. 49–50; SL1.114–15). There are two dominant literary influences on the tale. One is Guy de Maupassant’s “The Horla,” which HPL probably read subsequent to the dream of 1920; it was contained in Julian Hawthorne’s The Lock and Key Library(1909), which HPL purchased in 1922. In “Supernatural Horror in Literature” HPL writes of it: “Relating the advent to France of an invisible being who lives on water and milk, sways the minds of others, and seems to be the vanguard of a horde of extra-terrestrial organisms arrived on earth to subjugate and overwhelm mankind, this tense narrative is perhaps without a peer in its particular department….” The other influence is Arthur Machen’s “Novel of the Black Seal” (an episode of The Three Impostors[1895]), which features just the kind of “piecing together of dissociated knowledge” contained in HPL’s story; there is even a newspaper clipping that plays a role in the coincidental assembling of

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information leading Machen’s protagonist, Professor Gregg, to confirm his suspicions of the existence of the “Little People” in Wales; the difficult-to-pronounce name Ixaxarsuggests HPL’s Cthulhu;and the Sixty stone itself suggests the bas-relief of Cthulhu.

Another influence on the tale is theosophy. HPL cites a theosophical work, W.Scott-Elliot’s The Story of Atlantis and the Lost Lemuria(1925), in the story; the theosophists are themselves mentioned in the second paragraph. Castro’s wild tale of the Great Old Ones makes allusions to cryptic secrets that “deathless Chinamen” told him—a nod to the theosophists’ accounts of Shamballah, the Tibetan holy city (the prototype of Shangri-La) whence the doctrines of theosophy are supposed to have originated. Still another influence is A.Merritt’s “The Moon Pool” (1918), which takes place on or near the island of Ponape in the Carolines. Merritt’s mention of a “moon-door” that, when tilted, leads the characters into a lower region of wonder and horror, seems similar to the huge door whose inadvertent opening by the sailors causes Cthulhu to emerge from R’lyeh.

The story contains are several autobiographical elements. The name of the narrator, Francis Wayland Thurston, is clearly derived from Francis Wayland (1796–1865), president of Brown University from 1827 to 1855. Gammell is a legitimate variant of Gamwell (a reference to HPL’s aunt Annie E.P.Gamwell), while Angell is both the name of one of the principal thoroughfares in Providence (HPL had resided in two different houses on Angell Street) and one of the most distinguished families in the city. Wilcox is a name from HPL’s ancestry. Mention of “a learned friend in Paterson, New Jersey; the curator of a local museum and a mineralogist of note” is a clear allusion to James F.Morton. (The name Castro is, however, not derived from HPL’s colleague Adolphe Danziger de Castro, as HPL did not become acquainted with him until late 1927.) The earthquake cited in the story actually occurred. The Fleur-de-Lys building at 7 Thomas Street, residence of Wilcox, is a real structure, still standing. Bertrand K.Hart, literary editor of the Providence Journaland author of a regular column, “The Sideshow,” read the story in an anthology (see below) and was astounded to find that Wilcox’s residence and his were one and the same. Feigning offense, he vowed in his column of November 30, 1929, to send a ghost to HPL’s home at 3 A.M. to scare him; HPL promptly wrote the poem “The Messenger” at 3:07 A.M. that night. Hart published the poem in his column of December 3. “The Call of Cthulhu” is manifestly an exhaustive reworking of “Dagon” (1917). In that tale we have many nuclei of the later work—an earthquake that causes an undersea land mass to emerge to the surface; the notion of a titanic monster dwelling under the sea; and—although this is barely hinted in “Dagon”—the fact that an entire civilization, hostile or at best indifferent to mankind, is lurking on the underside of our world.

On the pronunciation of CthulhuHPL gives somewhat different accounts in various letters; his most exhaustive discussion occurs in 1934: “…the word is supposed to represent a fumbling human attempt to catch the phonetics of an absolutely non-humanword. The name of the hellish entity was invented by beings whose vocal organs were not like man’s, hence it has no relation to the human speech equipment. The syllables were determined by a physiological