The Vermont floods of November 3, 1927, cause great destruction in the rural parts of the state and also engender reports of strange bodies—not recognizably human or animal—floating down the floodchoked rivers. Albert N. Wilmarth, a professor of literature at Miskatonic University with an interest in folklore, dismisses these accounts as standard myth-making; but then he hears from a reclusive but evidently learned individual in Vermont, Henry Wentworth Akeley, who not only confirms the reports but also maintains there is an entire colony of extraterrestrials dwelling in the region, whose purpose is to mine a metal they cannot find on their own planet (which may be the recently discovered ninth planet of the solar system, called Yuggoth in various occult writings) and also, by means of a complicated mechanical device, to remove the brains of human beings from their bodies and to take them on fantastic cosmic voyagings. Wilmarth is skeptical of Akeley’s tale, but the latter sends him photographs of a hideous black stone with inexplicable hieroglyphs on it along with a phonograph recording he made of some sort of ritual in the woods near his home—a ritual in which both humans and (judging from the bizarre buzzing voice) some utterly nonhuman creatures participated. As their correspondence continues, Wilmarth slowly becomes convinced of the truth of Akeley’s claims—and is both wholly convinced and increasingly alarmed as some of their letters go unaccountably astray and Akeley finds himself embroiled in a battle with guns and dogs as the aliens besiege his house. Then, in a startling reversal, Akeley sends him a reassuring letter stating that he has come to terms with the aliens: he had misinterpreted their motives and now believes that they are merely trying to establish a workable rapport with human beings for mutual benefit. He is reconciled to the prospect of his brain being removed and taken to Yuggoth and beyond, for he will thereby acquire cosmic knowledge made available only to a handful of human beings since the beginning of civilization. He urges Wilmarth to visit him to discuss the matter, reminding him to bring all the papers and other materials he had sent so that they can be consulted if necessary. Wilmarth agrees, taking a spectral journey into the heart of the Vermont backwoods and meeting with Akeley, who has suffered some inexplicable malady: he can only speak in a whisper, and he is wrapped from head to foot with a blanket except for his face and hands. He tells Wilmarth wondrous tales of traveling faster than the speed of light and of the strange machines in the room used to transport brains through the cosmos. Numbed with astonishment, Wilmarth retires to bed, but hears a disturbing colloquy in Akeley’s room with several of the buzzing voices and other, human voices. But what makes him flee from the place is a very simple thing he sees as he sneaks down to Akeley’s room late at night: “For the things in the chair, perfect to the last, subtle detail of microscopic resemblance—or identity—were the face and hands of Henry Wentworth Akeley.”
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