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Why did Pym do it, Tom? In the beginning was the deed. Not the motive, least of all the word. It was his own choice. It was his own life. No one forced him. Anywhere along the line, or right at the start of it, he could have yelled no and surprised himself. He never did. It took another ten university generations before he threw in the sponge, and by then the lines were drawn for good, all the lines. Why chuck away his freedom and good luck, you will ask, his good looks and good humour and good heart, just when they were coming into their own at last? Why befriend a bunch of grimy and unhappy people of alien background and mentality, press himself upon them, all smiling and obliging — because, believe me, there was no glamour to the university Left by then; Berlin and Korea had put paid to that for good — merely in order to be able to betray them? Why sit whole nights away in back rooms among sullen girls from the provinces who scowled and ate nut cutlets and took Firsts in Economics, in order to profess a view of the world that he had to learn as he went along, twisting his mind inside out, killing himself on cheap cigarettes while passionately agreeing that everything that was fun in life was a damn shame? Why do a Father Murgo on them, offering his bourgeois origins for their condemnation, abasing himself, revelling in their disapproval, yet gaining no absolution from it — only to rush off and bang the scales down the other way in a gush of embellished reports of the night’s proceedings? I should know. I have done it and I have made others do it, and I was never less than cogent in my persuasion. For England. So that the free world can sleep safely in its bed at night while the secret watchers guard her in their rugged care. For love. To be a good chap, a good soldier.