Читаем A Case of Conscience полностью

In the meantime, increasingly it came over him that he did not understand what his fellow men were doing or, in the minority of instances where he did understand it, it seemed to him to be something utterly trivial; why did people bind themselves to these regimes? Where were they going that was so important? The air of determined dull preoccupation with which the average troglodyte went to his job, got through it, and came away again to his cubby in his target area would have seemed tragic to him if the actors had not all been such utter ciphers; the eagerness, dedication, chicanery, short-cutting, brilliance, hard labor and total immersion of people who thought themselves or their jobs important would have seemed absurd had he been able to think of anything in the world more worth all this attention, but the savor was leaking rapidly out of everything now. Even the steaks he had dreamed of on Lithia were now only something else to be got through, an exercise in cutting, forking, swallowing, and disturbed cat naps.

In brief flashes of a few minutes at a time, he was able to envy the Jesuit scientists. They still believed geology to be important, an illusion which now seemed far in the past — a matter of weeks — to Agronski. Their religion, too, seemed to be a constant source of great intellectual excitement, especially during this Holy Year; Agronski had gathered from conversations with Ramon two years ago that the Jesuit order is the cerebral cortex of the Church, concerned with its knottiest moral, theological and organizational problems. In particular, Agronski remembered, the Jesuits were charged with weighing questions of polity and making recommendations to Rome , and it was here that the area of greatest excitement at Fordham was centered. Although he never did arouse himself sufficiently to find out the core of the issue, Agronski knew that this year was to mark the settlement by papal proclamation of one of the great dogmatic questions of Catholicism, comparable to the dogma of the Assumption of the Blessed Virgin which had been proclaimed a century ago; from the hot discussions he overheard in the refectory, and elsewhere after working hours, he gathered that. the Society of Jesus had already made its recommendation, and all that remained to be debated was the most probable decision which Pope Hadrian would arrive at. That there should still be any question about the matter surprised him a little, until a scrap of conversation overheard in the commissariat told him that there was nothing in the least binding about the Order's decisions. The doctrine of the Assumption had been heavily recommended against by the Jesuits of the time, despite the fact that it had been an obvious personal preference of the then incumbent Pope, but it had been adopted all the same — the decision of St. Peter's was beyond all appeal.

Nothing in the world, Agronski was learning with this feeling of general giddiness and nausea, was that certain. In the end his colleagues here at Fordham came to seem as remote to him as Ruiz-Sanchez had on Lithia. The Catholic Church in 2050 was still fourth in rank in terms of number of adherents, with Islam, the Buddhists and the Hindi sects commanding the greater number of worshipers, in that order; after Catholicism, there was the confusing number of Protestant groups, which might well outnumber the Catholics if one included all those in the world who had no faith worth mentioning — and it was probable that the agnostics, atheists and don't — cares taken as a separate group were at least as numerous as the Jews, perhaps more so. As for Agronski, he knew grayly that he belonged no more with one of these groups than with any other; he had been cut adrift; he was slowly beginning to doubt the existence of the phenomenal universe itself, and he could not bring himself to care enough about the probably unreal to feel that it mattered what intellectual organization you imposed on it, whether it was High Episcopalian or Logical Positivist. If one no longer likes steak, what does it matter how well it has been aged, butchered, cooked or served?

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